{"id":1069,"date":"2021-08-06T18:50:00","date_gmt":"2021-08-06T18:50:00","guid":{"rendered":"https:\/\/ethnology.ich.md\/?p=1069"},"modified":"2021-08-09T08:32:20","modified_gmt":"2021-08-09T08:32:20","slug":"volume-xxix-volumul-xxix-%d1%82%d0%be%d0%bc-xxix-2021","status":"publish","type":"post","link":"https:\/\/ethnology.ich.md\/ro\/arhive\/1069","title":{"rendered":"Volume XXIX \/ Volumul XXIX \/ \u0422\u043e\u043c XXIX \/ 2021"},"content":{"rendered":"
\n

CUPRINS<\/strong><\/a><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

ETNOLOGIE<\/strong><\/p>\n<\/td>\n<\/tr>\n

\u00a0<\/strong>Valentin ARAPU<\/strong><\/td>\nLiliecii \u0219i bolile \u00een contextul pandemiei de SARS-CoV-2 \u0219i a medicinei magice: percep\u021bii, prejudec\u0103\u021bi \u0219i realit\u0103\u021bi (interferen\u021be istorice, zoologice, epidemiologice \u0219i etnoculturale)<\/a><\/td>\n\u00a0<\/strong><\/p>\n

5<\/td>\n<\/tr>\n

\u0418\u0440\u0438\u043d\u0430 \u0421\u0423\u0411\u0411\u041e\u0422\u0418\u041d\u0410,<\/strong><\/p>\n

\u041b\u044e\u0431\u043e\u0432\u044c \u041e\u0421\u0422\u0410\u041f\u0415\u041d\u041a\u041e<\/strong><\/td>\n

\u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u0433\u0430\u0433\u0430\u0443\u0437\u0441\u043a\u0430\u044f \u0436\u0435\u043d\u0449\u0438\u043d\u0430: \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u043e-\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0439 \u043f\u043e\u0440\u0442\u0440\u0435\u0442<\/a><\/td>\n13<\/td>\n<\/tr>\n
Alina FELEA<\/strong><\/td>\nOsp\u0103\u021bul de nunt\u0103 \u00een \u021aara Moldovei \u00een sec. al XVII-lea \u2013 \u00eenceputul sec. al XIX-lea<\/a><\/td>\n22<\/td>\n<\/tr>\n
\u00a0<\/strong><\/p>\n

Victor COJUHARI<\/strong><\/td>\n

Historiography and empirical base of ethnodemographic studies of Ukrainians in the Republic of Moldova at the end of the XX \u2013 beginning of the XXI century<\/a><\/td>\n\u00a0<\/strong><\/p>\n

29<\/td>\n<\/tr>\n

Adrian DOLGHI<\/strong><\/td>\nCu privire la actualitatea etnologiei sovieticit\u0103\u021bii<\/em> \u00een Republica Moldova<\/a><\/td>\n36<\/td>\n<\/tr>\n
\u041c\u0430\u0440\u0438\u043d\u0430 \u0412\u0410\u041b\u0415\u041d\u0426\u041e\u0412\u0410, \u041b\u044e\u0434\u043c\u0438\u043b\u0430 \u0412\u0418\u041d\u041e\u0413\u0420\u0410\u0414\u041e\u0412\u0410<\/strong><\/td>\n\u041a\u0430\u0440\u043f\u0430\u0442\u043e\u0443\u043a\u0440\u0430\u0438\u043d\u0441\u043a\u0430\u044f \u043d\u0430\u0440\u043e\u0434\u043d\u0430\u044f \u0434\u0435\u043c\u043e\u043d\u043e\u043b\u043e\u0433\u0438\u044f: \u043c\u043e\u0442\u0438\u0432\u043d\u043e-\u0444\u0443\u043d\u043a\u0446\u0438\u043e- \u043d\u0430\u043b\u044c\u043d\u044b\u0439 \u043c\u0435\u0442\u043e\u0434 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f<\/a><\/td>\n\u00a0<\/strong><\/p>\n

44<\/td>\n<\/tr>\n

Svetlana PROCOP<\/strong><\/td>\nFormarea opiniei publice despre romi \u00een presa din RSSM (anii \u02bc60\u2013\u02bc70 ai sec. XX)<\/a><\/td>\n53<\/td>\n<\/tr>\n
Irina \u0218IHOVA, Iulii PALIHOVICI<\/strong><\/td>\nAspecte etnologice ale istoriei legisla\u0163iei Imperiului Rus referitoare la evrei (anii 1762\u20131818)<\/a><\/td>\n61<\/td>\n<\/tr>\n
Nina IVANOVA<\/strong><\/td>\nImage of Chisinau and its evolution in touristic albums and guides (1964\u20132008)<\/a><\/td>\n67<\/td>\n<\/tr>\n
Gherghina BODA<\/strong><\/td>\nHorele \u015fi petrecerile mom\u00e2rlanilor<\/a><\/td>\n72<\/td>\n<\/tr>\n
\u00a0<\/strong><\/p>\n

\u0418\u043d\u043d\u0430 \u0413\u041e\u0420\u041e\u0424\u042f\u041d\u042e\u041a<\/strong><\/td>\n

\u0422\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u044b\u0435 \u0441\u0435\u043c\u0435\u0439\u043d\u044b\u0435 \u043e\u0431\u0440\u044f\u0434\u044b \u0443\u043a\u0440\u0430\u0438\u043d\u0446\u0435\u0432 \u041f\u043e\u0434\u043e\u043b\u044c\u044f: \u0430\u0440\u0445\u0430\u0438\u0447\u043d\u044b\u0435 \u044d\u043b\u0435\u043c\u0435\u043d\u0442\u044b \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0433\u043e \u0442\u0435\u043a\u0441\u0442\u0430<\/a><\/td>\n\u00a0<\/strong><\/p>\n

78<\/td>\n<\/tr>\n

Gabriela BOANGIU<\/strong><\/td>\nAspecte etnofolclorice ale zonei Mehedin\u021bi \u2013 arhitectur\u0103 vernacular\u0103 \u0219i nedei<\/a><\/td>\n87<\/td>\n<\/tr>\n
\u041e\u043b\u044d\u043d\u0430 \u0424\u0415\u0414\u041e\u0420\u0427\u0423\u041a<\/strong><\/td>\n\u041e\u0447\u0430\u0433 \u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0433\u043e \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u0430 \u043a\u0430\u043a \u0444\u0435\u043d\u043e\u043c\u0435\u043d \u044d\u0442\u043d\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0445\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d- \u043d\u043e\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438<\/a><\/td>\n94<\/td>\n<\/tr>\n
Alexey ROMANCIUK<\/strong><\/td>\nRomanian a cinsti in the light of some Romanian-Slavic contacts<\/a><\/td>\n101<\/td>\n<\/tr>\n
\u00a0<\/strong><\/p>\n

Lidia PRISAC<\/strong><\/td>\n

Criza economic\u0103 din Republica Moldova \u2013 catalizator al migra\u021biei for\u021bei de munc\u0103<\/a><\/td>\n\u00a0<\/strong><\/p>\n

105<\/td>\n<\/tr>\n

COMUNIC\u0102RI<\/strong><\/td>\n<\/tr>\n
Elena PLOSNI\u021aA<\/strong><\/td>\nConsidera\u0163ii privind rolul patrimoniului etnografic \u00een educa\u0163ie<\/a><\/td>\n116<\/td>\n<\/tr>\n
PAGINA<\/strong> T\u00c2N\u0102RULUI<\/strong> CERCET\u0102TOR<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
\u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u0413\u041e\u041b\u041e\u0412\u041a\u041e\u00a0<\/strong><\/td>\n\u041e\u0441\u043e\u0431\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044f \u043e\u0432\u0446\u0435\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043d\u0430 \u043f\u0440\u0438\u0434\u043d\u0435\u0441\u0442\u0440\u043e\u0432\u0441\u043a\u0438\u0445\u00a0\u0442\u0435\u0440\u0440\u0438\u0442\u043e\u0440\u0438\u044f\u0445 \u0412\u043e\u0441\u0442\u043e\u0447\u043d\u043e\u0433\u043e \u041f\u043e\u0434\u043e\u043b\u044c\u044f \u0432 \u043a\u043e\u043d\u0446\u0435 XIX \u2013 \u043f\u0435\u0440\u0432\u043e\u0439\u00a0\u043f\u043e\u043b\u043e\u0432\u0438\u043d\u0435 \u0425\u0425 \u0432.\u00a0\u00a0<\/a><\/td>\n122<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
VIA\u021aA \u0218TIIN\u021aIFIC\u0102<\/strong><\/td>\n<\/tr>\n
Natalia GR\u0102DINARU<\/strong><\/td>\nSimpozionul na\u021bional de etnologie: Tradi\u021bii \u0219i procese etnice la a doua edi\u021bie, 30 martie 2021<\/a><\/td>\n131<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Natalia GR\u0102DINARU<\/strong><\/td>\nConferin\u021ba \u0219tiin\u021bific\u0103 na\u021bional\u0103 cu participare interna\u021bional\u0103. Portul popular \u2013 expresie a istoriei \u0219i culturii neamului, Edi\u021bia I<\/a><\/td>\n132<\/td>\n<\/tr>\n
Angela OL\u0102RESCU<\/strong><\/td>\nConferin\u021ba \u0219tiin\u021bific\u0103 interna\u021bional\u0103 \u201eBasarabia \u2013 centru al mi\u0219c\u0103rii de eliberare na\u021bional\u0103 a bulgarilor\u201d<\/a><\/td>\n135<\/td>\n<\/tr>\n
JUBILEE<\/strong><\/td>\n<\/tr>\n
Victoria ROCACIUC<\/strong><\/td>\nNoi \u00een oglinda cercet\u0103rilor doctorului habilitat Iulia Bejan-Volc<\/a><\/td>\n138<\/td>\n<\/tr>\n
IN MEMORIAM<\/strong><\/td>\n<\/tr>\n
\u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0427\u0415\u0420\u0412\u0415\u041d\u041a\u041e\u0412<\/strong><\/td>\n\u041c\u043e\u0439 \u0443\u0447\u0438\u0442\u0435\u043b\u044c: \u0431\u043e\u043b\u0433\u0430\u0440\u0438\u0441\u0442 \u041a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d \u041f\u043e\u0433\u043b\u0443\u0431\u043a\u043e<\/a><\/td>\n140<\/td>\n<\/tr>\n
RECENZII<\/strong><\/td>\n<\/tr>\n
\u00a0<\/strong>Gherghina BODA<\/strong><\/td>\nGabriela-Mariana Luca (Editor coordonator) Diana Boc-S\u00eenm\u0103rghi\u021ban (Co-editor) al 5-lea locatar: SARS-CoV-2 \u0219i Eu\u2013Cel\u0103lalt. Jurnalul primului an de maturitate. Vol. I. (Timi\u015foara: Editura \u201eVictor Babe\u0219\u201d, 2021. 237 p.)<\/a><\/td>\n\u00a0<\/strong><\/p>\n

143<\/td>\n<\/tr>\n

\u00a0<\/strong>Tatiana ZAICOVSCHI<\/strong><\/td>\nRecenzie la monografia Eudochiei Soroceanu \u201eP\u00e2inea \u00een cultura popular\u0103 a g\u0103g\u0103uzilor: studiu etnolingvistic\u201d (Chi\u0219in\u0103u: Lexon-Prim, 2020. 364 p.)<\/a><\/td>\n\u00a0<\/strong><\/p>\n

145<\/td>\n<\/tr>\n

Valentina ENACHI<\/strong><\/td>\nValorificarea\u00a0\u00a0\u00a0 patrimoniului\u00a0\u00a0\u00a0\u00a0 cultural\u00a0\u00a0\u00a0\u00a0 \u00een\u00a0\u00a0\u00a0\u00a0 sistemul\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 educational din Republica Moldova (anii \u201990 ai sec. XX \u2013 \u00eenceputul sec. XXI)<\/a><\/td>\n147<\/td>\n<\/tr>\n
\u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438 \/ Data on the Editorial Board<\/strong><\/a><\/td>\n151<\/td>\n<\/tr>\n
Termene \u0219i condi\u021bii de publicare ale materialelor \u00een Revista de Etnologie \u0219i Culturologie<\/strong><\/a><\/td>\n153<\/td>\n<\/tr>\n
\u0421\u0440\u043e\u043a \u0438 \u0443\u0441\u043b\u043e\u0432\u0438\u044f \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u0416\u0443\u0440\u043d\u0430\u043b\u0435 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438<\/strong><\/a><\/td>\n155<\/td>\n<\/tr>\n
Terms and conditions of publication of materials in the Journal of Ethnology and Culturology<\/strong><\/a><\/td>\n157<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

CUPRINS ETNOLOGIE \u00a0Valentin ARAPU Liliecii \u0219i bolile \u00een contextul pandemiei de SARS-CoV-2 \u0219i a medicinei magice: percep\u021bii, prejudec\u0103\u021bi \u0219i realit\u0103\u021bi (interferen\u021be istorice, zoologice, epidemiologice \u0219i etnoculturale) \u00a0 5 \u0418\u0440\u0438\u043d\u0430 \u0421\u0423\u0411\u0411\u041e\u0422\u0418\u041d\u0410, \u041b\u044e\u0431\u043e\u0432\u044c \u041e\u0421\u0422\u0410\u041f\u0415\u041d\u041a\u041e \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u0433\u0430\u0433\u0430\u0443\u0437\u0441\u043a\u0430\u044f \u0436\u0435\u043d\u0449\u0438\u043d\u0430: \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u043e-\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0439 \u043f\u043e\u0440\u0442\u0440\u0435\u0442 13 Alina FELEA Osp\u0103\u021bul de nunt\u0103 \u00een \u021aara Moldovei \u00een sec. al XVII-lea \u2013 \u00eenceputul sec. al XIX-lea …<\/p>\n","protected":false},"author":1,"featured_media":1108,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/1069"}],"collection":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/comments?post=1069"}],"version-history":[{"count":13,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/1069\/revisions"}],"predecessor-version":[{"id":1136,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/1069\/revisions\/1136"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/media\/1108"}],"wp:attachment":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/media?parent=1069"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/categories?post=1069"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/tags?post=1069"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}