{"id":1203,"date":"2022-08-05T06:31:50","date_gmt":"2022-08-05T06:31:50","guid":{"rendered":"https:\/\/ethnology.ich.md\/?p=1203"},"modified":"2022-10-10T06:07:54","modified_gmt":"2022-10-10T06:07:54","slug":"volume-xxxi-volumul-xxxi-%d1%82%d0%be%d0%bc-xxxi-2022","status":"publish","type":"post","link":"https:\/\/ethnology.ich.md\/ro\/arhive\/1203","title":{"rendered":"Volume XXXI \/ Volumul XXXI \/ \u0422\u043e\u043c XXXI \/ 2022"},"content":{"rendered":"
\n

Volume XXXI \/ Volumul XXXI \/ \u0422\u043e\u043c XXXI \/ 2022<\/strong><\/a>\"\"<\/a>CUPRINS<\/strong><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

ETNOLOGIE \u0218I CULTUROLOGIE<\/strong><\/p>\n<\/td>\n<\/tr>\n

Valentin ARAPU <\/strong><\/td>\nCoruperea \u0219i \u00eenfruntarea Ciumei \u00een folclor: credin\u021be, supersti\u021bii \u0219i practici magice (aspecte etnoculturale)<\/a><\/td>\n5<\/td>\n<\/tr>\n
Adrian DOLGHI<\/strong><\/td>\nCopiii \u00een cadrul tradi\u021biilor de iarn\u0103 din Republica Sovietic\u0103 Socialist\u0103 Moldoveneasc\u0103 (1944\u20131961)<\/a><\/td>\n12<\/td>\n<\/tr>\n
\u0420\u043e\u043c\u0430\u043d\u0430 \u041c\u041e\u0422\u042b\u041b\u042c<\/strong><\/td>\n\u0422\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u0430\u044f \u043a\u0435\u0440\u0430\u043c\u0438\u043a\u0430 \u0411\u0443\u043a\u043e\u0432\u0438\u043d\u044b XIX\u2013XX \u0432\u0432.: \u0438\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0435 \u0438 \u0445\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0435 \u043e\u0441\u043e\u0431\u0435\u043d\u043d\u043e\u0441\u0442\u0438<\/a><\/td>\n22<\/td>\n<\/tr>\n
Aleksandr GANCHEV<\/strong><\/td>\nDynamics of \u201cTransdanubian settlers\u201d in Bessarabia in the early XIXth<\/sup> century: migration processes and natural growth<\/a><\/td>\n30<\/td>\n<\/tr>\n
\u041e\u043b\u0435\u0433 \u0414\u0401\u041c\u0418\u041d<\/strong><\/p>\n

\u0421\u043e\u0444\u0440\u043e\u043d\u0438\u043e\u0441 <\/strong><\/p>\n

\u041f\u0410\u0420\u0410\u0414\u0418\u0421\u041e\u041f\u0423\u041b\u041e\u0421<\/strong><\/td>\n

\u041c\u043b\u0430\u0434\u0435\u043d\u0447\u0435\u0441\u043a\u0430\u044f \u0441\u043c\u0435\u0440\u0442\u043d\u043e\u0441\u0442\u044c \u0432 \u0433\u0440\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u043e\u0431\u0449\u0438\u043d\u0435 \u041e\u0434\u0435\u0441\u0441\u044b (1860\u20131920)<\/a><\/td>\n41<\/td>\n<\/tr>\n
Tam\u00e1s HAJN\u00c1CZKY\u00a0 <\/strong><\/td>\n\u201cThe Gypsy issue\u201d in Hungary during the interwar years (II)<\/a><\/td>\n54<\/td>\n<\/tr>\n
Svetlana PROCOP<\/strong><\/td>\nPavel Andreicenco \u2013 liderul mi\u0219c\u0103rii social-culturale a romilor la sf\u00e2r\u0219itul anilor ’90 \u2013 \u00eenceputul anilor 2000: fapte \u0219i dovezi noi<\/a><\/td>\n63<\/td>\n<\/tr>\n
\u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u041c\u0418\u041b\u042c\u0427\u0415\u0412,<\/strong><\/p>\n

\u0412\u0438\u043a\u0442\u043e\u0440 \u0424\u0418\u041b\u0410\u0421<\/strong><\/td>\n

\u041c\u0435\u043c\u0443\u0430\u0440\u044b \u0418\u0432\u0430\u043d\u0430 \u0428\u0442\u0435\u0440\u0435\u0432\u0430 \u043a\u0430\u043a \u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a \u0438\u0437\u0443\u0447\u0435\u043d\u0438\u044f \u0441\u0430\u043c\u043e\u0438\u0434\u0435\u043d\u0442\u0438\u0444\u0438\u043a\u0430\u0446\u0438\u0438 \u043d\u0430\u0441\u0435\u043b\u0435\u043d\u0438\u044f \u0421\u0435\u0432\u0435\u0440\u043d\u043e\u0433\u043e \u041f\u0440\u0438\u0430\u0437\u043e\u0432\u044c\u044f 1920\u20131930-\u0445 \u0433\u0433. \u0432 \u0443\u0441\u043b\u043e\u0432\u0438\u044f\u0445 \u043c\u0443\u043b\u044c\u0442\u0438\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430\u043b\u0438\u0437\u043c\u0430<\/a><\/td>\n75<\/td>\n<\/tr>\n
Valentina URSU <\/strong><\/td>\nAc\u021biunile autorit\u0103\u021bilor din Moldova sovietic\u0103 privind cultura tradi\u021bional\u0103 (anii ’40 ai sec. XX)<\/a><\/td>\n84<\/td>\n<\/tr>\n
Tatiana ZAICOVSCHI<\/strong><\/td>\nTradi\u021biile lipovenilor din Republica Moldova pentru perioada premarital\u0103, pe\u021bit \u0219i cununie<\/a><\/td>\n92<\/td>\n<\/tr>\n
Natali\u0456a STISHOVA<\/strong><\/td>\n\u201cTemple Feast\u201d and \u201cVillage Day\u201d within the discourse of modern Ukraine<\/a><\/td>\n100<\/td>\n<\/tr>\n
\u041b\u044e\u0434\u043c\u0438\u043b\u0430 \u0413\u0415\u0420\u0423\u0421<\/strong><\/td>\n\u0423\u043a\u0440\u0430\u0438\u043d\u0441\u043a\u0438\u0439 \u043e\u0431\u0440\u044f\u0434\u043e\u0432\u044b\u0439 \u0445\u043b\u0435\u0431: \u044d\u0442\u043d\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0430\u044f \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u043a\u0430 \u0432\u0438\u0437\u0443\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u043e\u0431\u0440\u0430\u0437\u0430<\/a><\/td>\n107<\/td>\n<\/tr>\n
Natalia GR\u0102DINARU<\/strong><\/td>\nAlimenta\u021bia tradi\u021bional\u0103 ca mecanism de adaptare la mediul natural \u0219i sociocultural<\/a><\/td>\n116<\/td>\n<\/tr>\n
Alexey ROMANCIUK <\/strong><\/td>\nRomanian harnic \u2018industrious, hardworking\u2019 as a key to the etymology of the ukrainian \u0433\u0430\u0440\u043d\u0438\u0439 ‘beautiful, good’<\/a><\/td>\n124<\/td>\n<\/tr>\n
\n

PAGINA T\u00c2N\u0102RULUI CERCET\u0102TOR<\/strong><\/p>\n<\/td>\n<\/tr>\n

Tatiana B\u00ceZGU<\/strong><\/td>\nBondi\u0163a \u2013 component\u0103 a portului tradi\u0163ional \u015fi surs\u0103 de inspira\u0163ie<\/a><\/td>\n129<\/td>\n<\/tr>\n
VIA\u021aA \u0218TIIN\u021aIFIC\u0102<\/strong><\/td>\n<\/tr>\n
Raisa OSADCI<\/strong><\/td>\nConferin\u021ba \u0218tiin\u021bific\u0103 Interna\u021bional\u0103: \u201ePortul popular \u2013 expresie a istoriei \u0219i culturii neamului\u201d. Edi\u021bia a II-a<\/a><\/td>\n134<\/td>\n<\/tr>\n
Natalia GR\u0102DINARU<\/strong><\/td>\nSimpozionul Interna\u021bional de Etnologie: tradi\u021bii \u0219i procese etnice la\u00a0 Edi\u021bia a III-a<\/a><\/td>\n136<\/td>\n<\/tr>\n
\n

JUBILEE<\/strong><\/p>\n<\/td>\n<\/tr>\n

I<\/strong>van DUMINICA<\/strong><\/td>\nCercet\u0103torul istoriei \u0219i culturii romilor din Republica Moldova \u2013 Ion Duminica la 50 de ani<\/a><\/td>\n138<\/td>\n<\/tr>\n
T<\/strong>atiana ZAICOVSCHI<\/strong><\/td>\n\u201eOmul-epoc\u0103, omul-legend\u0103…\u201d (la 100 de ani de la na\u0219terea Lucheriei Repida<\/a><\/td>\n140<\/td>\n<\/tr>\n
IN MEMORIAM<\/strong><\/td>\n<\/tr>\n
Diana NICOGLO<\/strong><\/td>\nElena Postolachi (1942\u20132012)<\/a><\/td>\n145<\/td>\n<\/tr>\n
\u0412\u0438\u043a\u0442\u043e\u0440 \u0414\u0410\u041c\u0418\u0410\u041d<\/strong><\/td>\n\u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u0418\u043b\u044c\u0438\u0447 \u0410\u043d\u0438\u043a\u0438\u043d (1939\u20132021)<\/a><\/td>\n148<\/td>\n<\/tr>\n
\n

RECENZII<\/strong><\/p>\n<\/td>\n<\/tr>\n

\u0415\u043a\u0430\u0442\u0435\u0440\u0438\u043d\u0430 <\/strong><\/p>\n

\u0410\u041d\u0410\u0421\u0422\u0410\u0421\u041e\u0412\u0410<\/strong><\/td>\n

\u0420\u0435\u0446\u0435\u043d\u0437\u0438\u044f \u043d\u0430 \u043a\u043d\u0438\u0433\u0443: Marushiakova E., Popov V. (Eds.). Roma Voices in History. A Sourcebook. Roma Civil Emancipation in Central, South-Eastern and Eastern Europe from the 19th<\/sup> Century till World War II. BRILL, Ferdinand Schd\u00f6ninhg, 2021, 1104 p.<\/a><\/td>\n151<\/td>\n<\/tr>\n
Adrian DOLGHI<\/strong><\/td>\nRecenzie la monografie: Alina Felea. C\u0103s\u0103toria \u00een \u021aara Moldovei (sec. al XVII-lea \u2013 \u00eenceputul sec. al XIX-lea). Chi\u0219in\u0103u: Lexon Prim, 2021, 308 p.<\/a><\/td>\n155<\/td>\n<\/tr>\n
\u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438<\/strong><\/a><\/td>\n157<\/td>\n<\/tr>\n
Data on the editorial board<\/strong><\/a><\/td>\n158<\/td>\n<\/tr>\n
Condi\u021biile de publicare ale materialelor \u00een Revista de Etnologie \u0219i Culturologie<\/strong><\/a><\/td>\n159<\/td>\n<\/tr>\n
\u0423\u0441\u043b\u043e\u0432\u0438\u044f \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u0416\u0443\u0440\u043d\u0430\u043b\u0435 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438<\/strong><\/a><\/td>\n161<\/td>\n<\/tr>\n
Conditions of publication of materials in the Journal of Ethnology and Culturology<\/strong><\/a><\/td>\n163<\/td>\n<\/tr>\n
Contents<\/strong><\/td>\n165<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Contents<\/strong><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
ETHNOLOGY AND CULTUROLOGY<\/strong><\/td>\n<\/tr>\n
Valentin ARAPU<\/strong><\/td>\nCorruption and confrontation of the plague in folklore: beliefs, superstitions and magical practices (ethnocultural aspects)<\/a><\/td>\n5<\/td>\n<\/tr>\n
Adrian DOLGHI<\/strong><\/td>\nChildren during the Winter Traditions in the Moldavian Soviet Socialist Republic (1944\u20131961)<\/a><\/td>\n12<\/td>\n<\/tr>\n
Romana MOTYL<\/strong><\/td>\nThe Traditional Ceramics of Bukovyna of the XIXth<\/sup>\u2013XXth<\/sup> Centuries: Historical, Cultural and Artistic Features<\/a><\/td>\n22<\/td>\n<\/tr>\n
Aleksandr GANCHEV<\/strong><\/td>\nDynamics of \u201cTransdanubian settlers\u201d in Bessarabia in the early XIXth <\/sup>century: migration processes and natural growth<\/a><\/td>\n30<\/td>\n<\/tr>\n
Oleg DYOMIN, Sofronias PARADEISOPOULOS<\/strong><\/td>\nInfant mortality in the Greek community of Odessa (1860\u20131920)<\/a><\/td>\n41<\/td>\n<\/tr>\n
Tam\u00e1s HAJN\u00c1CZKY <\/strong><\/td>\n\u201cThe Gypsy issue\u201d in Hungary during the interwar years (II)<\/a><\/td>\n54<\/td>\n<\/tr>\n
Svetlana PROCOP<\/strong><\/td>\nPavel Andreichenko as the leader of the Roma movement in the late 90s \u2013 early 2000s: new facts and evidence<\/a><\/td>\n63<\/td>\n<\/tr>\n
Vladymyr MILCHEV,\u00a0 Viktor FILAS<\/strong><\/td>\nIvan Shterev\u2019s memoirs as a source for studying the self-identification of the population living north of the Azov Sea in the 1920s\u20131930s\u00a0 under conditions of multiculturalism<\/a><\/td>\n75<\/td>\n<\/tr>\n
Valentina URSU<\/strong><\/td>\nActions of the Soviet Moldovan authorities in relation to traditional culture\u00a0 (1940s)<\/a><\/td>\n84<\/td>\n<\/tr>\n
Tatiana ZAICOVSKI<\/strong><\/td>\nPre-wedding traditions, matchmaking and wedding among the Old Believers of the Republic of Moldova<\/a><\/td>\n92<\/td>\n<\/tr>\n
N<\/strong>atalia STISHOVA<\/strong><\/td>\n\u201cTemple Feast\u201d and \u201cVillage Day\u201d within the discourse of modern Ukraine<\/a><\/td>\n100<\/td>\n<\/tr>\n
Lyudmyla GERUS<\/strong><\/td>\nUkrainian Ritual Bread: Ethnocultural Specifics of the Visual Image<\/a><\/td>\n107<\/td>\n<\/tr>\n
Nataliia GRADINARU<\/strong><\/td>\nTraditional nutrition as a mechanism for adaptation to the natural and socio-economic environment<\/a><\/td>\n116<\/td>\n<\/tr>\n
A<\/strong>leksei ROMANCHUK<\/strong><\/td>\nThe Romanian harnic \u2018industrious, hardworking\u2019\u00a0as key to the etymology of the Ukrainian \u0433\u0430\u0440\u043d\u0438\u0439 ‘beautiful, good’<\/a><\/td>\n124<\/td>\n<\/tr>\n
<\/td>\nTHE PAGE OF YOUNG RESEARCHER<\/strong><\/td>\n<\/td>\n<\/tr>\n
Tatiana BIZGU<\/strong><\/td>\nBondi\u021ba \u2013 a component part of the traditional dress and a rich source of inspiration<\/a><\/td>\n129<\/td>\n<\/tr>\n
<\/td>\nEVENTS OF SCIENTIFIC LIFE<\/strong><\/td>\n<\/td>\n<\/tr>\n
Raisa OSADCI<\/strong><\/td>\nThe IId <\/sup>edition of the International Scientific Conference \u201ePortul popular \u2013 expresie a istoriei \u0219i culturii neamului\u201d.<\/a><\/td>\n134<\/td>\n<\/tr>\n
Natalia GRADINARU <\/strong><\/td>\nThe IIId<\/sup> edition of the International Simposium in Ethnology: \u201eTradi\u021bii \u0219i procese etnice\u201d<\/a><\/td>\n136<\/td>\n<\/tr>\n
JUBILEE<\/strong><\/td>\n<\/td>\n<\/tr>\n
Ivan DUMINICA<\/strong><\/td>\nThe researcher of history and culture of Roma people in the Republic of Moldova: Ion Duminica at his 50th<\/sup> anniversary<\/a><\/td>\n138<\/td>\n<\/tr>\n
Tatiana ZAICOVSCHI<\/strong><\/td>\n\u201cThe person from legende that makes epoche\u201d: at 100th<\/sup> anniversary of Lucheria Repida<\/a><\/td>\n140<\/td>\n<\/tr>\n
IN MEMORIAM<\/strong><\/td>\n<\/tr>\n
D<\/strong>iana NICOGLO<\/strong><\/td>\nElena Postolachi\u00a0 (1942\u20132012)<\/a><\/td>\n145<\/td>\n<\/tr>\n
Viktor DAMIAN<\/strong><\/td>\nVladimir Il\u2019ich Anikin (1939\u20132021)<\/a><\/td>\n148<\/td>\n<\/tr>\n
REVIEWS<\/strong><\/td>\n<\/tr>\n
\u0415katerina\u00a0 <\/strong><\/p>\n

ANASTASOVA<\/strong><\/td>\n

Review on: Marushiakova E., Popov V. Roma Voices in History. A Sourcebook. Roma Civil Emancipation in Central, South-Eastern and Eastern Europe from the 19th<\/sup> Century till World War II. BRILL, Ferdinand Schd\u00f6ningh, 2021, 1104 pp.<\/a><\/td>\n151<\/td>\n<\/tr>\n
Adrian DOLGHI<\/strong><\/td>\nReview on: Alina Felea. C\u0103s\u0103toria \u00een \u021aara Moldovei (sec. al XVII-lea \u2013 \u00eenceputul sec. al XIX-lea). Chi\u0219in\u0103u: Lexon Prim, 2021, 308 p.<\/a><\/td>\n155<\/td>\n<\/tr>\n
<\/td>\n<\/tr>\n
Data on the editorial boards <\/strong><\/a><\/td>\n158<\/td>\n<\/tr>\n
Conditions of publication of materials in the Journal of Ethnology and Culturology <\/strong><\/a><\/td>\n165<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0<\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Volume XXXI \/ Volumul XXXI \/ \u0422\u043e\u043c XXXI \/ 2022CUPRINS ETNOLOGIE \u0218I CULTUROLOGIE Valentin ARAPU Coruperea \u0219i \u00eenfruntarea Ciumei \u00een folclor: credin\u021be, supersti\u021bii \u0219i practici magice (aspecte etnoculturale) 5 Adrian DOLGHI Copiii \u00een cadrul tradi\u021biilor de iarn\u0103 din Republica Sovietic\u0103 Socialist\u0103 Moldoveneasc\u0103 (1944\u20131961) 12 \u0420\u043e\u043c\u0430\u043d\u0430 \u041c\u041e\u0422\u042b\u041b\u042c \u0422\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u0430\u044f \u043a\u0435\u0440\u0430\u043c\u0438\u043a\u0430 \u0411\u0443\u043a\u043e\u0432\u0438\u043d\u044b XIX\u2013XX \u0432\u0432.: \u0438\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0435 \u0438 \u0445\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0435 \u043e\u0441\u043e\u0431\u0435\u043d\u043d\u043e\u0441\u0442\u0438 …<\/p>\n","protected":false},"author":1,"featured_media":1238,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/1203"}],"collection":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/comments?post=1203"}],"version-history":[{"count":18,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/1203\/revisions"}],"predecessor-version":[{"id":1270,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/1203\/revisions\/1270"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/media\/1238"}],"wp:attachment":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/media?parent=1203"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/categories?post=1203"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/tags?post=1203"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}