{"id":412,"date":"2016-12-26T13:25:03","date_gmt":"2016-12-26T13:25:03","guid":{"rendered":"http:\/\/ethnology.asm.md\/?p=412"},"modified":"2016-12-30T09:55:32","modified_gmt":"2016-12-30T09:55:32","slug":"volume-xx-volumul-xx-%d1%82%d0%be%d0%bc-xx-2016","status":"publish","type":"post","link":"https:\/\/ethnology.ich.md\/ro\/arhive\/412","title":{"rendered":"Volume XX \/ Volumul XX \/ \u0422\u043e\u043c XX \/ 2016"},"content":{"rendered":"
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CUPRINS \/ CONTENT \/ \u0421\u041e\u0414\u0415\u0420\u0416\u0410\u041d\u0418\u0415<\/strong><\/p>\n<\/td>\n<\/tr>\n

Natalia GR\u0102DINARU<\/td>\nElen\u0430 Postolachi \u2013 etnograf notoriu, care \u0219i-a dedicat via\u021ba p\u0103str\u0103rii \u0219i promov\u0103rii culturii na\u021bionale (1942\u20132012)<\/a><\/td>\n5<\/td>\n<\/tr>\n
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ETNOLOGIE<\/strong> \/ ETHNOLOGY \/ \u042d\u0422\u041d\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><\/p>\n<\/td>\n<\/tr>\n

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Zina \u015eOFRANSKY<\/p>\n<\/td>\n

Frumosul<\/em> \u00een arta tradi\u021bional\u0103<\/a><\/td>\n8<\/td>\n<\/tr>\n
Natalia GR\u0102DINARU<\/td>\nRela\u021bia om \u2013 natur\u0103 ca fenomen sociocultural<\/a><\/td>\n18<\/td>\n<\/tr>\n
\u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u0428\u0410\u0411\u0410\u0428\u041e\u0412<\/td>\n\u042d\u043b\u0435\u043c\u0435\u043d\u0442\u044b \u0434\u0432\u043e\u0439\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0439 \u0441\u0438\u0441\u0442\u0435\u043c\u044b \u0442\u0435\u0440\u043c\u0438\u043d\u043e\u0432 \u0440\u043e\u0434\u0441\u0442\u0432\u0430 \u0443 \u0433\u0430\u0433\u0430\u0443\u0437\u043e\u0432 \u0438 \u0434\u0440\u0443\u0433\u0438\u0445 \u0442\u044e\u0440\u043a\u0441\u043a\u0438\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432<\/a><\/td>\n22<\/td>\n<\/tr>\n
Loredana-Maria ILIN-GROZOIU<\/td>\nDespre ritualistica funerar\u0103 rom\u00e2neasc\u0103<\/a><\/td>\n27<\/td>\n<\/tr>\n
Ludmila MOISEI<\/td>\nPromovarea identit\u0103\u021bii culturale prin valorificarea ornamentelor na\u021bionale<\/a><\/td>\n32<\/td>\n<\/tr>\n
Lucian DAVID<\/td>\nP\u0103storitul transhumant \u00een culoarul Ruc\u0103r-Bran (Rom\u00e2nia)<\/a><\/td>\n36<\/td>\n<\/tr>\n
Raisa OSADCI<\/td>\nJocurile de copii tradi\u021bionale. Aspecte ale func\u021biei formative<\/a><\/td>\n\n

44<\/p>\n<\/td>\n<\/tr>\n

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CE<\/strong>R<\/strong>C<\/strong>ET\u0102RI ETNOSOCIALE, ETNOPSIHOLOGICE \u015eI ETNOISTORICE ETHNOSOCIAL, ETHNOPSYCHOLOGICAL AND ETHNIC STUDIES<\/strong><\/p>\n

\u042d\u0422\u041d\u041e\u0421\u041e\u0426\u0418\u0410\u041b\u042c\u041d\u042b\u0415,<\/strong> \u042d\u0422\u041d\u041e\u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418\u0415<\/strong> \u0418 \u041c\u0415\u0416\u042d\u0422\u041d\u0418\u0427\u0415\u0421\u041a\u0418\u0415 \u0418\u0421\u0421\u041b\u0415\u0414\u041e\u0412\u0410\u041d\u0418\u042f<\/strong><\/p>\n<\/td>\n<\/tr>\n

Tatiana S\u00ceRBU<\/td>\nLa politique tsariste envers les tsiganes de Bessarabie: le cas des villages de Kair et de Faraonovka<\/a><\/td>\n51<\/td>\n<\/tr>\n
Alexandru FURTUN\u0102<\/td>\nImunit\u0103\u021bi fiscale \u0219i judiciare acordate de domnie satelor m\u0103n\u0103stire\u0219ti din \u021binutul Ia\u0219i<\/a><\/td>\n56<\/td>\n<\/tr>\n
Sergiu BACALOV<\/td>\nDin\u00a0 nou\u00a0 despre\u00a0 cazacii\u00a0 moldoveni. Aspecte\u00a0 istorico-genealogice referitoare la neamul de dvoreni basarabeni \u0421azacu<\/a><\/td>\n63<\/td>\n<\/tr>\n
Ivan DUMINICA<\/td>\n\u201eMonografiile\u201d comunelor plasei Comrat, jude\u021bul Tighina din 1943 (I)<\/a><\/td>\n68<\/td>\n<\/tr>\n
Andras MORAUSZKI<\/td>\nConceptualizing Ethnic Civil Society. Case studies of Ko\u0161ice, P\u00e9cs and Timi\u0219oara<\/a><\/td>\n78<\/td>\n<\/tr>\n
Bal\u00e1zs DOBOS<\/td>\nElections in a Non-Territorial Autonomous Setting: the Minority Self-Governments in Hungary<\/a><\/td>\n87<\/td>\n<\/tr>\n
Tomasz KAMUSELLA<\/td>\nAlbania: A Denial of the Ottoman Past (School textbooks and politics of memory)<\/a><\/td>\n96<\/td>\n<\/tr>\n
Vitali S\u00ceRF<\/td>\nLeg\u0103turile reciproce \u0219i paralelele folclorice\u00a0 moldo-g\u0103g\u0103uze (\u00een baza materialului basmului)<\/a><\/td>\n106<\/td>\n<\/tr>\n
Iulia BEJAN-VOLC<\/td>\nCunoa\u0219terea realit\u0103\u021bii rurale: dimensiuni multiaspectuale<\/a><\/td>\n110<\/td>\n<\/tr>\n
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P<\/strong>A<\/strong>GINA T\u00c2N\u0102RULUI CERCET\u0102TOR JUNIOR RESEARCHER FILE<\/strong><\/p>\n

C\u0422\u0420\u0410\u041d\u0418\u0426\u0410<\/strong> \u041c\u041e\u041b\u041e\u0414\u041e\u0413\u041e \u0418\u0421\u0421\u041b\u0415\u0414\u041e\u0412\u0410\u0422\u0415\u041b\u042f<\/strong><\/p>\n<\/td>\n<\/tr>\n

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Ecaterina OPREA<\/p>\n<\/td>\n

\u0162iganii \u0219i t\u0103tarii cu statut de dependen\u021b\u0103 din \u0162ara Moldovei \u00een se\u0441olele XIV\u2013XV: izvoare \u0219i istoriografie<\/a><\/td>\n115<\/td>\n<\/tr>\n
Dorina ONICA<\/td>\nPeisajul rural \u2013 interpret\u0103ri \u0219i reprezent\u0103ri spirituale<\/a><\/td>\n120<\/td>\n<\/tr>\n
Carolina COTOMAN<\/td>\nVestimenta\u021bia \u00een cadrul obiceiurilor de \u00eenmorm\u00e2ntare din localitatea Crihana Veche, raionul Cahul<\/a><\/td>\n\n

128<\/p>\n<\/td>\n<\/tr>\n

<\/td>\n<\/td>\n<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n
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Aleksey ROMANCHUK<\/p>\n<\/td>\n

The east-eurasian hypothesis of dene-caucasian motherland in the light of genogeographical data: a brief synthesis<\/a><\/td>\n130<\/td>\n<\/tr>\n
Tatiana BUJOREAN<\/td>\nRela\u021bii de interdependen\u021b\u0103 \u0219i interinfluen\u021b\u0103 \u00eentre costumul popular moldovenesc cotidian \u0219i cel de s\u0103rb\u0103toare \u00een perioada contemporan\u0103<\/a><\/td>\n135<\/td>\n<\/tr>\n
Data on the editorial boards \/ <\/em>\u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438<\/td>\n140<\/td>\n<\/tr>\n
Termene \u0219i condi\u021bii de publicare a materialelor \u00een Revista de Etnologie \u0219i Culturologie<\/p>\n

Terms and conditions of publication of materials in the Journal of Ethnology and Culturology \u0421\u0440\u043e\u043a\u0438 \u0438 \u0443\u0441\u043b\u043e\u0432\u0438\u044f \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u0416\u0443\u0440\u043d\u0430\u043b\u0435 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438<\/td>\n

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141<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

CUPRINS \/ CONTENT \/ \u0421\u041e\u0414\u0415\u0420\u0416\u0410\u041d\u0418\u0415 Natalia GR\u0102DINARU Elen\u0430 Postolachi \u2013 etnograf notoriu, care \u0219i-a dedicat via\u021ba p\u0103str\u0103rii \u0219i promov\u0103rii culturii na\u021bionale (1942\u20132012) 5 ETNOLOGIE \/ ETHNOLOGY \/ \u042d\u0422\u041d\u041e\u041b\u041e\u0413\u0418\u042f Zina \u015eOFRANSKY Frumosul \u00een arta tradi\u021bional\u0103 8 Natalia GR\u0102DINARU Rela\u021bia om \u2013 natur\u0103 ca fenomen sociocultural 18 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u0428\u0410\u0411\u0410\u0428\u041e\u0412 \u042d\u043b\u0435\u043c\u0435\u043d\u0442\u044b \u0434\u0432\u043e\u0439\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0439 \u0441\u0438\u0441\u0442\u0435\u043c\u044b \u0442\u0435\u0440\u043c\u0438\u043d\u043e\u0432 \u0440\u043e\u0434\u0441\u0442\u0432\u0430 \u0443 \u0433\u0430\u0433\u0430\u0443\u0437\u043e\u0432 \u0438 …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/412"}],"collection":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/comments?post=412"}],"version-history":[{"count":5,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/412\/revisions"}],"predecessor-version":[{"id":463,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/412\/revisions\/463"}],"wp:attachment":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/media?parent=412"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/categories?post=412"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/tags?post=412"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}