{"id":515,"date":"2017-09-20T13:45:01","date_gmt":"2017-09-20T13:45:01","guid":{"rendered":"http:\/\/ethnology.asm.md\/?p=515"},"modified":"2018-09-10T07:04:33","modified_gmt":"2018-09-10T07:04:33","slug":"volume-xxi-volumul-xxi-%d1%82%d0%be%d0%bc-xxi-2017","status":"publish","type":"post","link":"https:\/\/ethnology.ich.md\/ro\/arhive\/515","title":{"rendered":"Volume XXI \/ Volumul XXI \/ \u0422\u043e\u043c XXI \/ 2017"},"content":{"rendered":"
\n

CUPRINS \/ CONTENT \/ \u0421\u041e\u0414\u0415\u0420\u0416\u0410\u041d\u0418\u0415<\/strong><\/p>\n

ETNOLOGIE \/ ETHNOLOGY \/ \u042d\u0422\u041d\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><\/p>\n

Adrian DOLGHI. Valorificarea poten\u021bialului culturii tradi\u021bionale \u2013 o solu\u021bie pentru dezvoltarea durabil\u0103 a Republicii Moldova<\/a><\/p>\n

Gabriela BOANGIU. Spa\u021biu \u0219i timp \u00een desc\u00e2ntecele rom\u00e2ne\u0219ti<\/a><\/p>\n

\u041c\u0430\u0440\u0438\u0430\u043d\u043d\u0430 \u0421\u041c\u0418\u0420\u041d\u041e\u0412\u0410- \u0421\u0415\u0421\u041b\u0410\u0412\u0418\u041d\u0421\u041a\u0410\u042f. \u0411\u043e\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u0435\u00a0\u00a0 \u0446\u044b\u0433\u0430\u043d\u0435\u00a0\u00a0 \u0411\u0435\u0441\u0441\u0430\u0440\u0430\u0431\u0438\u0438\u00a0\u00a0 (\u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u043a \u00a0\u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430- 14 \u043d\u0438\u044e). \u0418\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f \u044d\u0442\u043d\u043e\u0434\u0438\u0430\u043b\u0435\u043a\u0442\u043d\u044b\u0445 \u0438 \u0442\u0435\u0440\u0440\u0438\u0442\u043e\u0440\u0438\u0430\u043b\u044c\u043d\u044b\u0445 \u043e\u0431\u0449\u043d\u043e\u0441\u0442\u0435\u0439 \u0446\u044b\u0433\u0430\u043d \u0420\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0439 \u0438\u043c\u043f\u0435\u0440\u0438\u0438, \u0421\u0421\u0421\u0420 \u0438 \u043f\u043e\u0441\u0442\u0441\u043e\u0432\u0435\u0442\u0441\u043a\u0438\u0445 \u0441\u0442\u0440\u0430\u043d<\/a><\/p>\n

Evdochia SOROCEANU. P\u00e2inea \u00een ritualurile de na\u015ftere ale g\u0103g\u0103uzilor<\/a><\/p>\n

Tatiana ZAICOVSCHI. Relictele \u00a0obiceiului \u00a0\u201eS\u0103geata\u201d \u00a0\u00een \u00a0satele \u00a0ruse\u0219ti \u00a0din \u00a0Republica Moldova<\/a><\/p>\n

Gherghina BODA. Simbolistica Ielelor \u00een mitologia rom\u00e2neasc\u0103<\/a><\/p>\n

\u041e\u043b\u044c\u0433\u0430 \u0421\u041e\u0411\u041e\u041b\u0415\u0412\u0421\u041a\u0410\u042f. \u0415\u0432\u0440\u0435\u0439\u0441\u043a\u0438\u0435 \u043f\u0440\u0430\u0437\u0434\u043d\u0438\u043a\u0438 XIX \u2013 \u043d\u0430\u0447\u0430\u043b\u0430 \u0425\u0425 \u0432\u0432. \u043a\u0430\u043a \u0441\u043f\u043e\u0441\u043e\u0431 \u043c\u0435\u043c\u043e\u0440\u0438\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u0438 \u043f\u0440\u043e\u0448\u043b\u043e\u0433\u043e<\/a><\/p>\n

Dorina ONICA. Peisajul cultural: retrospectiva legislativ\u0103 \u0219i \u0219tiin\u021bific\u0103 a conceptului<\/a><\/p>\n

Alina FELEA. Din istoria alimenta\u021biei popula\u021biei din \u021aara Moldovei: consumul crustaceelor, molu\u0219telor \u0219i fructelor de mare (secolul al\u00a0 XVII-lea\u00a0 \u2013 \u00eenceputul secolului al XIX-lea)<\/a><\/p>\n

Alexei ROMANCHUK.\u00a0 The rite of passing the hen over the tomb pit in the funeral tradition of Bulaesty\u2019s Ukrainians and its East Romanian and Slavic paral- lels: similarities and differences<\/a><\/p>\n

O\u043b\u0435\u043d\u0430 \u0424\u0415\u0414\u041e\u0420\u0427\u0423\u041a. \u0414\u0432\u0430\u00a0 \u043f\u043e\u0434\u0445\u043e\u0434\u0430\u00a0 \u043a\u00a0 \u043f\u0435\u0440\u0438\u043e\u0434\u0438\u0437\u0430\u0446\u0438\u0438 \u044d\u0442\u043d\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0445\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438<\/a><\/p>\n

CERCET\u0102RI ETNOSOCIALE, ETNOPSIHOLOGICE \u015eI ETNOISTORICE <\/strong><\/p>\n

ETHNOSOCIAL, ETHNOPSYCHOLOGICAL AND ETHNIC STUDIES<\/strong><\/p>\n

\u042d\u0422\u041d\u041e\u0421\u041e\u0426\u0418\u0410\u041b\u042c\u041d\u042b\u0415, \u042d\u0422\u041d\u041e\u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418\u0415 \u0418 \u041c\u0415\u0416\u042d\u0422\u041d\u0418\u0427\u0415\u0421\u041a\u0418\u0415 \u0418\u0421\u0421\u041b\u0415\u0414\u041e\u0412\u0410\u041d\u0418\u042f<\/strong><\/p>\n

Alexandru FURTUN\u0102. Considera\u021bii\u00a0 cu\u00a0 privire\u00a0 la\u00a0 geneza,\u00a0 evolu\u021bia\u00a0 \u0219i\u00a0 aria de r\u0103sp\u00e2ndire a unor sate m\u0103n\u0103stire\u0219ti din \u021binutul Ia\u0219i (I)<\/a><\/p>\n

\u0412\u0430\u0441\u0438\u043b\u0438\u0439 \u0421\u0410\u041a\u041e\u0412\u0418\u0427, \u0415\u043b\u0438\u0437\u0430\u0432\u0435\u0442\u0430 \u041a\u0412\u0418\u041b\u0418\u041d\u041a\u041e\u0412\u0410. \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0430\u044f \u0434\u0438\u0441\u0442\u0430\u043d\u0446\u0438\u044f \u0438 \u043f\u0440\u043e\u0446\u0435\u0441\u0441 \u0430\u043a\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430\u0446\u0438\u0438 \u0431\u0435\u043b\u043e\u0440\u0443\u0441\u043e\u0432 \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0438 \u041c\u043e\u043b\u0434\u043e\u0432\u0430<\/a><\/p>\n

Svetlana PROCOP. Ansamblul de \u021bigani din Moldova: istoria cre\u0103rii \u0219i primele spec- tacole (\u00een baza materialelor din presa local\u0103 \u0219i a documentelor de arhiv\u0103).<\/a><\/p>\n

Ivan DUMINICA. \u201eMonografiile\u201d comunelor plasei Comrat, jude\u021bul Tighina, din 1943 (II)<\/a><\/p>\n

Victor \u0162VIRCUN. File din istoria neamului Bant\u00e2\u015f stabili\u0163i \u00een Imperiul Rus<\/a><\/p>\n

Oleg GALUSCENCO. The dynamics of the ethnic composition of the MASSR population in 1926\u20131939<\/a><\/p>\n

PAGINA T\u00c2N\u0102RULUI CERCET\u0102TOR<\/strong><\/p>\n

JUNIOR\u00a0RESEARCHER FILE<\/strong><\/p>\n

C\u0422\u0420\u0410\u041d\u0418\u0426\u0410 \u041c\u041e\u041b\u041e\u0414\u041e\u0413\u041e \u0418\u0421\u0421\u041b\u0415\u0414\u041e\u0412\u0410\u0422\u0415\u041b\u042f<\/strong><\/p>\n

Maria AXENTI. Comunit\u0103\u021bile urbane \u00een ora\u0219ele moderne: defini\u021bie \u0219i caracteristici de baz\u0103<\/a><\/p>\n

Mariana RUSU. Tradi\u021bia \u2013 coordonat\u0103 definitorie a identit\u0103\u021bii culturale<\/a><\/p>\n

IN<\/strong> MEMORIAM<\/strong><\/p>\n

M\u0430\u0440\u0438\u0430\u043d\u043d\u0430 \u0421\u041c\u0418\u0420\u041d\u041e\u0412\u0410- C\u0415\u0421\u041b\u0410\u0412\u0418\u041d\u0421\u041a\u0410\u042f, \u0413\u0435\u043e\u0440\u0433\u0438\u0439 \u0426\u0412\u0415\u0422\u041a\u041e\u0412.\u00a0 \u041f\u0430\u043c\u044f\u0442\u0438 \u0415\u043b\u0435\u043d\u044b \u041d\u0438\u043a\u043e\u043b\u0430\u0435\u0432\u043d\u044b \u0423\u0441\u043f\u0435\u043d\u0441\u043a\u043e\u0439 \u2013 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0430, \u00ab\u043f\u0440\u043e\u0436\u0438\u0432\u0430\u0432\u0448\u0435\u0433\u043e \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0443\u00bb<\/a><\/p>\n

JUBILEE \/ JUBILEES \/ \u042e\u0411\u0418\u041b\u0415\u0418<\/strong><\/p>\n

\u041a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d \u0428\u0418\u0428\u041a\u0410\u041d. \u041b\u0443\u0447\u0438-\u0441\u0432\u0435\u0442\u043e\u0436\u0430\u0440\u044b \u0422\u0430\u0442\u044c\u044f\u043d\u044b \u0417\u0430\u0439\u043a\u043e\u0432\u0441\u043a\u043e\u0439 (\u041a 60-\u043b\u0435\u0442\u0438\u044e \u0441\u043e \u0434\u043d\u044f \u0440\u043e\u0436\u0434\u0435\u043d\u0438\u044f)<\/a><\/p>\n

RECENZII \/ REVIEWS \/ \u0420\u0415\u0426\u0415\u041d\u0417\u0418\u0418<\/strong><\/p>\n

Vitali S\u00ceRF. \u0414\u0443\u043c\u0438\u043d\u0438\u043a\u0430 \u0418\u0432. \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u0442\u0435 \u043f\u0440\u0435\u0441\u0435\u043b\u043d\u0438\u0446\u0438 \u0432 \u0411\u0435\u0441\u0430\u0440\u0430\u0431\u0438\u044f \u0432 \u043a\u0440\u0430\u044f \u043d\u0430 XVIII \u2013 \u043f\u044a\u0440\u0432\u0430\u0442\u0430 \u043f\u043e\u043b\u043e\u0432\u0438\u043d\u0430 \u043d\u0430 XIX \u0432\u0435\u043a \u0432 \u0438\u0441\u0442\u043e\u0440\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u044f\u0442\u0430. \u041a\u0438\u0448\u0438\u043d\u0435\u0432: S.\u015e.B., 2015. 440 \u0441.<\/a><\/p>\n

Adrian DOLGHI. Prisac L. Arhitectura rela\u021biilor interetnice \u00een spa\u021biul ex-sovietic: Republica Moldova (1991\u20132014). Ia\u0219i: Lumen, 2015. 326 p.<\/a><\/p>\n

\u0412\u0438\u0442\u0430\u043b\u0438\u0439 \u041a\u0410\u0417\u0410\u041d\u0416\u0418. Rela\u021biile moldo-bulgare: istorie \u0219i cultur\u0103 \/ \u041c\u043e\u043b\u0434\u043e\u0432\u0441\u043a\u043e-\u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438 \u0432\u0440\u044a\u0437\u043a\u0438: \u0438\u0441\u0442\u043e\u0440\u0438\u044f \u0438 \u043a\u0443\u043b\u0442\u0443\u0440\u0430. \u0421\u043e\u0441\u0442. \u0427\u0435\u0440\u0432\u0435\u043d\u043a\u043e\u0432 \u041d., \u0414\u0443\u043c\u0438\u043d\u0438\u043a\u0430 \u0418\u0432. \u041a\u0438\u0448\u0438\u043d\u0435\u0432: S.\u015e.B., 2016. 548 \u0441.<\/a><\/p>\n

Data on the editorial boards \/ \u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438<\/p>\n

Termene \u0219i condi\u021bii de publicare a materialelor \u00een Revista de Etnologie \u0219i Culturologie<\/p>\n

Terms and conditions of publication of materials in the Journal of Ethnology and Culturology<\/p>\n

\u0421\u0440\u043e\u043a\u0438 \u0438 \u0443\u0441\u043b\u043e\u0432\u0438\u044f \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u0416\u0443\u0440\u043d\u0430\u043b\u0435 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438<\/p>\n

TOAT\u0102 REVISTA<\/a><\/p>\n

<\/h1>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

CUPRINS \/ CONTENT \/ \u0421\u041e\u0414\u0415\u0420\u0416\u0410\u041d\u0418\u0415 ETNOLOGIE \/ ETHNOLOGY \/ \u042d\u0422\u041d\u041e\u041b\u041e\u0413\u0418\u042f Adrian DOLGHI. Valorificarea poten\u021bialului culturii tradi\u021bionale \u2013 o solu\u021bie pentru dezvoltarea durabil\u0103 a Republicii Moldova Gabriela BOANGIU. Spa\u021biu \u0219i timp \u00een desc\u00e2ntecele rom\u00e2ne\u0219ti \u041c\u0430\u0440\u0438\u0430\u043d\u043d\u0430 \u0421\u041c\u0418\u0420\u041d\u041e\u0412\u0410- \u0421\u0415\u0421\u041b\u0410\u0412\u0418\u041d\u0421\u041a\u0410\u042f. \u0411\u043e\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u0435\u00a0\u00a0 \u0446\u044b\u0433\u0430\u043d\u0435\u00a0\u00a0 \u0411\u0435\u0441\u0441\u0430\u0440\u0430\u0431\u0438\u0438\u00a0\u00a0 (\u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u043a \u00a0\u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430- 14 \u043d\u0438\u044e). \u0418\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f \u044d\u0442\u043d\u043e\u0434\u0438\u0430\u043b\u0435\u043a\u0442\u043d\u044b\u0445 \u0438 \u0442\u0435\u0440\u0440\u0438\u0442\u043e\u0440\u0438\u0430\u043b\u044c\u043d\u044b\u0445 \u043e\u0431\u0449\u043d\u043e\u0441\u0442\u0435\u0439 \u0446\u044b\u0433\u0430\u043d \u0420\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0439 \u0438\u043c\u043f\u0435\u0440\u0438\u0438, \u0421\u0421\u0421\u0420 \u0438 \u043f\u043e\u0441\u0442\u0441\u043e\u0432\u0435\u0442\u0441\u043a\u0438\u0445 …<\/p>\n","protected":false},"author":1,"featured_media":527,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/515"}],"collection":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/comments?post=515"}],"version-history":[{"count":7,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/515\/revisions"}],"predecessor-version":[{"id":673,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/515\/revisions\/673"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/media\/527"}],"wp:attachment":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/media?parent=515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/categories?post=515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/tags?post=515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}