{"id":686,"date":"2019-01-29T11:00:04","date_gmt":"2019-01-29T11:00:04","guid":{"rendered":"http:\/\/ethnology.asm.md\/?p=686"},"modified":"2019-01-29T12:13:58","modified_gmt":"2019-01-29T12:13:58","slug":"volume-xxiv-volumul-xxiv-%d1%82%d0%be%d0%bc-xxiv-2018","status":"publish","type":"post","link":"https:\/\/ethnology.ich.md\/ro\/arhive\/686","title":{"rendered":"Volume XXIV \/ Volumul XXIV \/ \u0422\u043e\u043c XXIV \/ 2018"},"content":{"rendered":"
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Volume XXIV \/ Volumul XXIV \/ \u0422\u043e\u043c XXIV \/ 2018<\/a><\/h2>\n

CUPRINS<\/strong><\/p>\n<\/td>\n<\/tr>\n

\n

ETNOLOGIE<\/strong><\/p>\n<\/td>\n<\/tr>\n

Octavian CIOBANU<\/strong><\/td>\nThe emergence of vlach necropolises with petroglyphs in Western Balkans<\/strong><\/a><\/td>\n5<\/strong><\/td>\n<\/tr>\n
Natalia GR\u0102DINARU<\/strong><\/td>\nModele de convie\u021buire interetnic\u0103 \u00een satele \u015eaptebani \u015fi Cini\u015feu\u021bi din Republica Moldova<\/strong><\/a><\/td>\n11<\/strong><\/td>\n<\/tr>\n
Adrian DOLGHI<\/strong><\/td>\nExperien\u0163e \u015fi perspective \u00een domeniul cartografierii patrimoniului cultural \u015fi istoric din Republica Moldova<\/strong><\/a><\/td>\n17<\/strong><\/td>\n<\/tr>\n
Gabriela BOANGIU<\/strong><\/td>\nReprezent\u0103ri simbolice ale <\/strong>\u201e<\/strong>omului bun<\/strong>\u201d <\/strong>\u00een folclorul rom\u00e2nesc<\/strong><\/a><\/td>\n25<\/strong><\/td>\n<\/tr>\n
Ivan DUMINICA<\/strong><\/td>\nUn nou izvor privind istoria satului Cioc-Maidan, raionul Comrat<\/strong><\/a><\/td>\n35<\/strong><\/td>\n<\/tr>\n
Mihaela Diana COSTEA<\/strong><\/td>\nAspecte demografice privind natalitatea \u00een satul M\u0103goaja\u00a0<\/strong>(1814\u20131914)<\/strong><\/a><\/td>\n41<\/strong><\/td>\n<\/tr>\n
Ludmila MOISEI<\/strong><\/td>\nTradi\u021bia-valoare versus tradi\u021bia-proces: ac\u021biuni culturale de revitalizare a tradi\u021biei<\/strong><\/a><\/td>\n48<\/strong><\/td>\n<\/tr>\n
CERCET\u0102RI ETNOSOCIALE, ETNOPSIHOLOGICE \u015eI ETNOISTORICE<\/strong><\/td>\n<\/tr>\n
Tomasz KAMUSELLA<\/strong><\/td>\nWhat Do We Study When We Study the World?<\/strong><\/a><\/td>\n54<\/strong><\/td>\n<\/tr>\n
Tatiana ZAICOVSCHI<\/strong><\/td>\nReprezentarea viziunii colective a conceptelor oaspete <\/em>\u015fi vecin\u00a0<\/em><\/strong>\u00een cadrul opozi\u021biei al nostru \u2013 str\u0103in <\/em>\u00een parimiile rom\u00e2ne\u015fti, ruse\u015fti \u015fi bulg\u0103re\u015fti<\/strong><\/a><\/td>\n63<\/strong><\/td>\n<\/tr>\n
Svetlana PROCOP<\/strong><\/td>\nTowards the gypsies\u2019 mentality: a lesson of the perception of gadj\u00e9\u00a0<\/strong>(strangers)<\/strong><\/a><\/td>\n70<\/strong><\/td>\n<\/tr>\n
Alexandru FURTUN\u0102<\/strong><\/td>\nConsidera\u021bii cu privire la originea \u015fi aria de r\u0103sp\u00e2ndire a unor propriet\u0103\u021bi laice din \u021binutul Ia\u015fi (II)<\/strong><\/a><\/td>\n79<\/strong><\/td>\n<\/tr>\n
Vitali S\u00ceRF<\/strong><\/td>\nPersonaje demonice \u00een basme magice g\u0103g\u0103uze<\/strong><\/a><\/td>\n88<\/strong><\/td>\n<\/tr>\n
Irina IJBOLDINA<\/strong><\/td>\nProblemele particularit\u0103\u021bilor etno-regionale de dezvoltare a literaturii ruse a Basarabiei anilor 1880\u20131900. Tematica basarabean\u0103 \u00een proza local\u0103<\/strong><\/a><\/td>\n92<\/strong><\/td>\n<\/tr>\n
Olga GARUSOVA<\/strong><\/td>\nUnele aspecte privind dialogul cultural ruso-rom\u00e2n din perioada interbelic\u0103<\/strong><\/a><\/td>\n98<\/strong><\/td>\n<\/tr>\n
\u041c\u0438\u0445\u0430\u0438\u043b \u0421\u0422\u0410\u041d\u0427\u0415\u0412, \u041e\u043b\u044c\u0433\u0430 \u0412\u041e\u0412\u041a, \u041d\u0430\u0442\u0430\u043b\u044c\u044f \u041a\u0420\u0410\u0421\u042c\u041a\u041e<\/strong><\/td>\n\u041d\u0430\u0437\u0430\u0440 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u043e\u0432\u0438\u0447 \u041a\u0430\u0440\u0430\u0437\u0438\u043d \u0432 \u0441\u0432\u0435\u0442\u0435 \u043d\u043e\u0432\u044b\u0445 \u0434\u043e\u043a\u0443\u043c\u0435\u043d\u0442\u043e\u0432<\/strong><\/a><\/td>\n103<\/strong><\/td>\n<\/tr>\n
COMUNIC\u0102RI<\/strong><\/td>\n<\/tr>\n
\u042d\u043b\u044c\u0444\u0440\u0438\u0434\u0430 \u041a\u041e\u0420\u041e\u041b\u0415\u0412\u0410<\/strong><\/td>\n\u041c\u0430\u0440\u0442\u0430 \u041c\u0430\u043d\u0440\u043e-\u041c\u0430\u0434\u0430\u043d \u2013 \u0443\u043d\u0438\u043a\u0430\u043b\u044c\u043d\u0430\u044f \u0430\u043a\u0442\u0440\u0438\u0441\u0430 \u0438 \u0442\u0430\u043d\u0446\u043e\u0432\u0449\u0438\u0446\u0430 \u0438\u0437 \u0446\u044b\u0433\u0430\u043d\u0441\u043a\u043e\u0433\u043e \u0440\u043e\u0434\u0430<\/strong><\/a><\/td>\n111<\/strong><\/td>\n<\/tr>\n
PAGINA T\u00c2N\u0102RULUI CERCET\u0102TOR<\/strong><\/td>\n<\/tr>\n
Larisa ZAHAROVA<\/strong><\/td>\nSubiectul unor destine dificile \u00een operele lui Serghei Sivolobov\u00a0<\/strong><\/a><\/td>\n113<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
VIA\u0162A \u015eTIIN\u0162IFIC\u0102<\/strong><\/td>\n<\/tr>\n
Ivan DUMUNICA<\/strong><\/td>\nConferin\u021ba \u015ftiin\u021bific\u0103 interna\u021bional\u0103 din Sofia, dedicat\u0103 \u00eemplinirii a 140 de ani de la eliberarea Bulgariei de sub domina\u021bia otoman\u0103<\/strong><\/a><\/td>\n119<\/strong><\/td>\n<\/tr>\n
IN MEMORIAM<\/strong><\/td>\n<\/tr>\n
Raisa OSADCI<\/strong><\/td>\nValentin Zelenciuc: 90 ani de la na\u015ftere (26.10.1928 \u2013 30.03.2003)<\/strong><\/a><\/td>\n121<\/strong><\/td>\n<\/tr>\n
\u0412\u0438\u0442\u0430\u043b\u0438\u0439 \u0421\u042b\u0420\u0424<\/strong><\/td>\n\u0413\u0430\u0432\u0440\u0438\u043b \u0413\u0430\u0439\u0434\u0430\u0440\u0436\u0438 (1937\u20131998)<\/strong><\/a><\/td>\n124<\/strong><\/td>\n<\/tr>\n
RECENZII<\/strong><\/td>\n<\/tr>\n
Tatiana ZAICOVSCHI<\/strong><\/td>\n\u201e\u0423\u043a\u0440\u0430\u0457\u043d\u0441\u044c\u043a\u043e-\u043c\u043e\u043b\u0434\u043e\u0432\u0441\u044c\u043a\u0456 \u0435\u0442\u043d\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0456 \u0437\u0432\u2019\u044f\u0437\u043a\u0438: \u041ci\u0436\u043d\u0430\u0440\u043e\u0434\u043di \u043d\u0430\u0443\u043a\u043e\u0432\u0456 \u0447\u0438\u0442\u0430\u043d\u043d\u044f \u043f\u0430\u043c\u2019\u044f\u0442\u0456 \u0430\u043a\u0430\u0434\u0435\u043c\u0456\u043a\u0430 \u041a\u043e\u0441\u0442\u044f\u043d\u0442\u0438\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0438\u0447\u0430. Rela\u021biile etnoculturale moldo-ucrainene: Simpozionul \u015ftiin\u021bific interna\u021bional In memoriam academicianul Constantin Popovici\u201d. Vol. III. Chi\u015fin\u0103u, 2017<\/strong><\/a><\/td>\n125<\/strong><\/td>\n<\/tr>\n
\u0414\u0438\u0430\u043d\u0430 \u041d\u0418\u041a\u041e\u0413\u041b\u041e<\/strong><\/td>\n\u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0427\u0435\u0440\u0432\u0435\u043d\u043a\u043e\u0432. \u0418\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0430 \u0431\u044a\u043b\u0433\u0430\u0440\u0438\u0441\u0442\u0438\u043a\u0430 \u0432 \u0420\u0435\u043f\u0443\u0431\u043b\u0438\u043a\u0430 \u041c\u043e\u043b\u0434\u043e\u0432\u0430 = Nicolai Cervencov. Bulgaristica istoric\u0103 din Republica Moldova. \u0421\u0431\u043e\u0440\u043d\u0438\u043a. C\u044a\u0441\u0442\u0430\u0432\u0438\u0442\u0435\u043b \u0418\u0432\u0430\u043d \u0414\u0443\u043c\u0438\u043d\u0438\u043a\u0430. \u041a\u0438\u0448\u0438\u043d\u0435\u0432: Lexon-PRIM, 2018. 688 \u0441.<\/strong><\/a><\/td>\n127<\/strong><\/td>\n<\/tr>\n
\u0418\u0432\u0430\u043d \u0414\u0423\u041c\u0418\u041d\u0418\u041a\u0410<\/strong><\/td>\n\u0414\u0443\u0445\u043e\u0432\u043d\u043e\u0435 \u0438 \u0438\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435 \u0440\u0443\u0441\u0441\u043a\u0438\u0445 \u041c\u043e\u043b\u0434\u043e\u0432\u044b\u00a0<\/strong>= \u0420atrimoniul spiritual \u015fi istorico-cultural al ru\u015filor din Moldova. \u041d\u0430\u0443\u0447\u043d. \u0440\u0435\u0434. \u0422. \u0417\u0430\u0439\u043a\u043e\u0432\u0441\u043a\u0430\u044f. \u041a\u0438\u0448\u0438\u043d\u0435\u0432, 2017. 288 \u0441.<\/strong><\/a><\/td>\n129<\/strong><\/td>\n<\/tr>\n
Data on the editorial board \/ \u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438<\/strong><\/td>\n131<\/strong><\/td>\n<\/tr>\n
Termene \u015fi condi\u021bii de publicare a materialelor \u00een Revista de Etnologie \u015fi Culturologie<\/strong><\/td>\n132<\/strong><\/td>\n<\/tr>\n
Terms and conditions of publication of materials in the Journal of Ethnology and Culturology<\/strong><\/td>\n133<\/strong><\/td>\n<\/tr>\n
\u0421\u0440\u043e\u043a\u0438 \u0438 \u0443\u0441\u043b\u043e\u0432\u0438\u044f \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u0416\u0443\u0440\u043d\u0430\u043b\u0435 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438<\/strong><\/td>\n134<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Volume XXIV \/ Volumul XXIV \/ \u0422\u043e\u043c XXIV \/ 2018 CUPRINS ETNOLOGIE Octavian CIOBANU The emergence of vlach necropolises with petroglyphs in Western Balkans 5 Natalia GR\u0102DINARU Modele de convie\u021buire interetnic\u0103 \u00een satele \u015eaptebani \u015fi Cini\u015feu\u021bi din Republica Moldova 11 Adrian DOLGHI Experien\u0163e \u015fi perspective \u00een domeniul cartografierii patrimoniului cultural \u015fi istoric din Republica Moldova …<\/p>\n","protected":false},"author":1,"featured_media":689,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/686"}],"collection":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/comments?post=686"}],"version-history":[{"count":5,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/686\/revisions"}],"predecessor-version":[{"id":735,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/686\/revisions\/735"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/media\/689"}],"wp:attachment":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/media?parent=686"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/categories?post=686"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/tags?post=686"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}