{"id":780,"date":"2019-12-31T12:20:07","date_gmt":"2019-12-31T12:20:07","guid":{"rendered":"http:\/\/ethnology.asm.md\/?p=780"},"modified":"2020-01-21T17:47:22","modified_gmt":"2020-01-21T17:47:22","slug":"volume-xxv-volumul-xxv-%d1%82%d0%be%d0%bc-xxiv-2019-2","status":"publish","type":"post","link":"https:\/\/ethnology.ich.md\/ro\/arhive\/780","title":{"rendered":"Volume XXVI \/ Volumul XXVI \/ \u0422\u043e\u043c XXVI \/ 2019"},"content":{"rendered":"
\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
<\/td>\n\n

Volume XXVI<\/strong><\/a><\/p>\n

CONTENTS<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
<\/td>\nETHNOLOGY<\/strong><\/td>\n<\/td>\n<\/tr>\n
Adrian DOLGHI<\/td>\nThe Soviet State\u2019s policy on marriage and childbirth registration procedures. Case of Moldavian SSR (1944-1961)<\/a><\/td>\n5<\/td>\n<\/tr>\n
Natalia GRADINARU<\/td>\nThe metamorphoses of the traditional therapeutic act<\/a><\/td>\n15<\/td>\n<\/tr>\n
Ilona MAKHOTINA, Yanush PANCHENKO<\/td>\nTraditional housing and elements of the unsettled life of Vlaxurja and Servurja Roma<\/a><\/td>\n22<\/td>\n<\/tr>\n
Natalia CAUNOVA, Nina IVANOVA<\/td>\nImages of Russia and of the West in the representations of the citizens of the Republic of Moldova<\/a><\/td>\n31<\/td>\n<\/tr>\n
Alexandru FURTUN\u0102<\/td>\nConsiderations regarding the origin and the area of the spread of secular land properties in Iasi County (IV)<\/a><\/td>\n36<\/td>\n<\/tr>\n
Ivan DUMINICA<\/td>\nBulgarian studies on the pages of the \u201eJournal of Ethnology and Culturology\u201d (2007-2019)<\/a><\/td>\n42<\/td>\n<\/tr>\n
Svetlana PROCOP<\/td>\nTowards of the question of the Ethnography of the childhood of the Gypsy population of Bessara\u00adbia of the XIX Century<\/a><\/td>\n50<\/td>\n<\/tr>\n
Ion GUMENAI<\/td>\nArchimandrite Andronic Popovici as a spiritual and historical critic<\/a><\/td>\n59<\/td>\n<\/tr>\n
Tatiana ZAICOVSCHI<\/td>\nReflection of a vision of our\/other within the archetypal binary opposition in the texts of modern mass media of the Republic of Moldova (on the example of a number of mass media resources in Bulgarian)<\/a><\/td>\n64<\/td>\n<\/tr>\n
Viktor SHAPOVAL<\/td>\nThe first Soviet magazine in the Romani language: on the problem of the date of issue<\/a><\/td>\n72<\/td>\n<\/tr>\n
Irina IJBOLDINA<\/td>\nFolklore and ethnographic elements in Russian prose of Bessarabia of the 19th century<\/a><\/td>\n78<\/td>\n<\/tr>\n
<\/td>\nCULTUROLOGICAL STUDY<\/strong><\/td>\n<\/td>\n<\/tr>\n
Valdemar KALININ<\/td>\nGypsies in the mirror of East Slavic literatures<\/a><\/td>\n87<\/td>\n<\/tr>\n
<\/td>\nCOMMUNICATIONS<\/strong><\/td>\n<\/td>\n<\/tr>\n
Iulii PALIHOVICI<\/td>\nFrench ethnology: issues and priorities of contemporary ethnological research (based on recent publications in the \u201eEtnologie de la France\u201d collection) (II)<\/a><\/td>\n106<\/td>\n<\/tr>\n
<\/td>\nPAGE OF THE YOUNG RESEARCHER<\/strong><\/td>\n<\/td>\n<\/tr>\n
Iuliana BABIN<\/td>\nFolk Theater from Moldova and Ukraine in the context of valorization of the common ethno-cultural heritage<\/a><\/td>\n112<\/td>\n<\/tr>\n
Alexandr ROITMAN<\/td>\nElection of a rabbi in the city of Balti in 1877 according to unpublished documents<\/a><\/td>\n119<\/td>\n<\/tr>\n
Maria SHEVCHUK<\/td>\nContribution of the Cultural Association \u201cASTRA Basarabia\u201d to the creation of public libraries in the interwar Bessarabia<\/a><\/td>\n127<\/td>\n<\/tr>\n
<\/td>\nSCIENTIFIC LIFE<\/strong><\/td>\n<\/td>\n<\/tr>\n
Angela OLARESKU<\/td>\nBulgarian personalities and places of memory in the Republic of Moldova<\/a><\/td>\n135<\/td>\n<\/tr>\n
<\/td>\nIN MEMORIAM<\/strong><\/td>\n<\/td>\n<\/tr>\n
Elizaveta KVILINKOVA<\/td>\nGeorgy Konstantinovich Kozholyanko – a prominent scientist and teacher (1946-2019)<\/a><\/td>\n136<\/td>\n<\/tr>\n
<\/td>\nREVIEWS<\/strong><\/td>\n<\/td>\n<\/tr>\n
Alexandr PRIGARIN<\/td>\nReview of the book \u201cBudzhak: from the past to the present\u201d (Collection of articles dedicated to the 80th anniversary of Ivan Fyodorovich Grek). Editor-in-chief Ivan Duminica (Chisinau: Lexon-Prim, 2019. 632 p.)<\/a><\/td>\n138<\/td>\n<\/tr>\n
Natalia GRADINARU<\/td>\nReview of Gherghina Boda’s book „Perspectives and interpretations of museology and patrimony in the XX-XXI centuries” (Targoviste: Cetatea de Scaun, 2018. 201 p.)<\/a><\/td>\n140<\/td>\n<\/tr>\n
<\/td>\nBOOK PRESENTATION<\/strong><\/td>\n<\/td>\n<\/tr>\n
Alexandru FURTUN\u0102<\/td>\nPresentation of the monograph of Valentina Esanu \u201cThe great dignitaries of the Country of Mol\u00addova during the reign of Stephan the Great (1457-1504)\u201d (Chisinau: Cartier, 2018. 444 p.)<\/a><\/td>\n142<\/td>\n<\/tr>\n
Victor DAMIAN<\/td>\nThe first book on the artistic creation of the Roma in the Republic of Moldova \u201cLeonid Cerepovschi: I am proud to be a Gypsy\u201d (Chisinau: Cartdidact, 2019. 364 p.)<\/a><\/td>\n143<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Data on the editorial boards<\/td>\n145<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
Terms and conditions of publication of materials in the Journal of Ethnology and Culturology<\/a><\/td>\n147<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
<\/td>\n\n

CUPRINS<\/strong><\/p>\n

(descarc\u0103 revista)<\/a><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
<\/td>\n\n

ETNOLOGIE<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
Adrian DOLGHI<\/td>\nPolitica statului sovietic cu privire la procedurile de \u00eenregistrare a c\u0103s\u0103toriei \u015fi a na\u015fterii copilului. Cazul RSS Moldovene\u015fti (1944-1961)<\/a><\/td>\n5<\/td>\n<\/tr>\n
Natalia GR\u0102DINARU<\/td>\nLes m\u00e9tamorphoses de l’acte th\u00e9rapeutique traditionnel<\/a><\/td>\n15<\/td>\n<\/tr>\n
\u0418\u043b\u043e\u043d\u0430 \u041c\u0410\u0425\u041e\u0422\u0418\u041d\u0410, \u042f\u043d\u0443\u0448 \u041f\u0410\u041d\u0427\u0415\u041d\u041a\u041e<\/td>\n\u0422\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u043e\u0435 \u0436\u0438\u043b\u0438\u0449\u0435 \u0438 \u044d\u043b\u0435\u043c\u0435\u043d\u0442\u044b \u043d\u0435\u043e\u0441\u0435\u0434\u043b\u043e\u0433\u043e \u0431\u044b\u0442\u0430 \u0446\u044b\u0433\u0430\u043d-\u0432\u043b\u0430\u0445\u043e\u0432 \u0438 \u0441\u044d\u0440\u0432\u043e\u0432<\/a><\/td>\n22<\/td>\n<\/tr>\n
Natalia CAUNOVA, Nina IVANOVA<\/td>\nImages of Russia and of the West in the representations of the citizens of the Republic of Moldova<\/a><\/td>\n31<\/td>\n<\/tr>\n
Alexandru FURTUN\u0102<\/td>\nConsidera\u0163ii cu privire la originea \u015fi aria de r\u0103sp\u00e2ndire a unor propriet\u0103\u0163i laice din \u0163inutul Ia\u015fi (IV)<\/a><\/td>\n36<\/td>\n<\/tr>\n
Ivan DUMINICA<\/td>\nBulgaristica pe paginile \u201eRevistei de Etnologie \u015fi Culturologie\u201d (2007-2019)<\/a><\/td>\n42<\/td>\n<\/tr>\n
Svetlana PROCOP<\/td>\nCu privire la etnografia copil\u0103riei a popula\u0163iei rome din Basarabia \u00een sec. al XIX- lea<\/a><\/td>\n50<\/td>\n<\/tr>\n
Ion GUMEN\u00c2I<\/td>\nArchimandrite Andronic Popovici as a spiritual and historical critic<\/a><\/td>\n59<\/td>\n<\/tr>\n
Tatiana ZAICOVSCHI<\/td>\nReflectarea viziunii asupra al nostru\/altul \u00een cadrul opozi\u0163iei binare arhetipale \u00een textele mass media moderne din Republica Moldova (analiz\u00e2nd o serie de resurse mass media \u00een limba bulgar\u0103)<\/a><\/td>\n64<\/td>\n<\/tr>\n
\u0412\u0438\u043a\u0442\u043e\u0440 \u0428\u0410\u041f\u041e\u0412\u0410\u041b<\/td>\n\u041f\u0435\u0440\u0432\u044b\u0439 \u0441\u043e\u0432\u0435\u0442\u0441\u043a\u0438\u0439 \u0436\u0443\u0440\u043d\u0430\u043b \u043d\u0430 \u0440\u043e\u043c\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435: \u043a \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0435 \u0434\u0430\u0442\u0438\u0440\u043e\u0432\u043a\u0438 \u0432\u044b\u043f\u0443\u0441\u043a\u0430<\/a><\/td>\n72<\/td>\n<\/tr>\n
Irina IJBOLDINA<\/td>\nElemente folclorice \u015fi etnografice \u00een proza rus\u0103 a Basarabiei din sec. al XIX-lea<\/a><\/td>\n78<\/td>\n<\/tr>\n
<\/td>\n\n

STUDIUL CULTUROLOGIC<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\u0412\u0430\u043b\u044c\u0434\u0435\u043c\u0430\u0440 \u041a\u0410\u041b\u0418\u041d\u0418\u041d<\/td>\n\u0426\u044b\u0433\u0430\u043d\u0435 \u0432 \u0437\u0435\u0440\u043a\u0430\u043b\u0435 \u0432\u043e\u0441\u0442\u043e\u0447\u043d\u043e\u0441\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u0438\u0445 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440 (III-V)<\/a><\/td>\n87<\/td>\n<\/tr>\n
<\/td>\nCOMUNIC\u0102RI<\/td>\n<\/td>\n<\/tr>\n
Iulii PALIHOVICI<\/td>\nEtnologia francez\u0103: probleme \u015fi priorit\u0103\u0163i ale cercet\u0103rilor etnologice contempo\u00adrane (pe baza publica\u0163iilor din colec\u0163ia \u201eEthnologie de la France\u201d) (II)<\/a><\/td>\n106<\/td>\n<\/tr>\n
<\/td>\n\n

PAGINA T\u00c2N\u0102RULUI CERCET\u0102TOR<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
Iuliana BABIN<\/td>\nTeatrul popular din Moldova \u015fi Ucraina \u00een contextul valorific\u0103rii patrimoniului etnocultural comun<\/a><\/td>\n112<\/td>\n<\/tr>\n
Alexandr ROITMAN<\/td>\nAlegerile rabinice din ora\u015ful B\u0103l\u0163i \u00een anul 1877, dup\u0103 documente inedite<\/a><\/td>\n119<\/td>\n<\/tr>\n
Maria \u015eEVCIUC<\/td>\nAportul asocia\u0163iunii culturale \u201eAstra Basarabiei\u201d la \u00eenfiin\u0163area bibliotecilor poporale \u00een Basarabia interbelic\u0103<\/a><\/td>\n127<\/td>\n<\/tr>\n
<\/td>\n\n

VIA\u0162A \u015eTIIN\u0162IFIC\u0102<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
Angela OL\u0102RESCU<\/td>\nPersonalit\u0103\u0163i bulgare \u015fi locuri de memorie \u00een Republica Moldova<\/a><\/td>\n135<\/td>\n<\/tr>\n
<\/td>\n\n

IN MEMORIAM<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\u0415\u043b\u0438\u0437\u0430\u0432\u0435\u0442\u0430 \u041a\u0412\u0418\u041b\u0418\u041d\u041a\u041e\u0412\u0410<\/td>\n\u0413\u0435\u043e\u0440\u0433\u0438\u0439 \u041a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d\u043e\u0432\u0438\u0447 \u041a\u043e\u0436\u043e\u043b\u044f\u043d\u043a\u043e – \u0432\u0438\u0434\u043d\u044b\u0439 \u0443\u0447\u0435\u043d\u044b\u0439 \u0438 \u043f\u0435\u0434\u0430\u0433\u043e\u0433 (1946-2019)<\/a><\/td>\n136<\/td>\n<\/tr>\n
<\/td>\n\n

RECENZII<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u041f\u0420\u0418\u0413\u0410\u0420\u0418\u041d<\/td>\n\u0420\u0435\u0446\u0435\u043d\u0437\u0438\u044f \u043d\u0430 \u043a\u043d\u0438\u0433\u0443 \u00ab\u0411\u0443\u0434\u0436\u0430\u043a: \u043e\u0442 \u043f\u0440\u043e\u0448\u043b\u043e\u0433\u043e \u043a \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0435\u043c\u0443\u00bb (\u0421\u0431\u043e\u0440\u043d\u0438\u043a \u0441\u0442\u0430\u0442\u0435\u0439 \u043a 80-\u043b\u0435\u0442\u0438\u044e \u0418\u0432\u0430\u043d\u0430 \u0424\u0435\u0434\u043e\u0440\u043e\u0432\u0438\u0447\u0430 \u0413\u0440\u0435\u043a\u0430). \u041e\u0442\u0432. \u0440\u0435\u0434. \u0418\u0432\u0430\u043d \u0414\u0443\u043c\u0438\u043d\u0438\u043a\u0430 (\u041a\u0438\u0448\u0438\u043d\u0435\u0432: Lexon-Prim, 2019. 632 \u0441.)<\/a><\/td>\n138<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n
Natalia GR\u0102DINARU<\/td>\nRecenzie la cartea Gherghinei Boda \u201ePerspective \u015fi interpret\u0103ri ale muzeologiei \u015fi patrimoniului \u00een secolele XX-XXI\u201d (T\u00e2rgovi\u015fte: Cetatea de scaun, 2018. 201 p.)<\/a><\/td>\n140<\/td>\n<\/tr>\n
<\/td>\n\n

PREZENTARE DE CARTE<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
Alexandru FURTUN\u0102<\/td>\nPrezentarea monografiei Valentinei E\u015fanu \u201eMarii demnitari ai \u0162\u0103rii Moldovei \u00een domnia lui \u015etefan cel Mare (1457-1504)\u201d (Chi\u015fin\u0103u: Cartier, 2018. 444 p.)<\/a><\/td>\n142<\/td>\n<\/tr>\n
Victor DAMIAN<\/td>\nPrima carte despre crea\u0163ia artistic\u0103 a romilor din Republica Moldova \u201eLeonid Cerepovschi: \u00abM\u0103 m\u00e2ndresc c\u0103 sunt \u0163igan\u00bb\u201d (Chi\u015fin\u0103u: Cartdidact, 2019. 364 p.)<\/a><\/td>\n143<\/td>\n<\/tr>\n
Data on the editorial boards \/ \u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438<\/td>\n145<\/td>\n<\/tr>\n
Termene \u015fi condi\u0163ii de publicare ale materialelor \u00een Revista de Etnologie \u015fi Culturologie<\/a><\/td>\n146<\/td>\n<\/tr>\n
Terms and conditions of publication of materials in the Journal of Ethnology and Culturology<\/a><\/td>\n147<\/td>\n<\/tr>\n
\u0421\u0440\u043e\u043a\u0438 \u0438 \u0443\u0441\u043b\u043e\u0432\u0438\u044f \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u0416\u0443\u0440\u043d\u0430\u043b\u0435 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438<\/a><\/td>\n148<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Volume XXVI CONTENTS ETHNOLOGY Adrian DOLGHI The Soviet State\u2019s policy on marriage and childbirth registration procedures. Case of Moldavian SSR (1944-1961) 5 Natalia GRADINARU The metamorphoses of the traditional therapeutic act 15 Ilona MAKHOTINA, Yanush PANCHENKO Traditional housing and elements of the unsettled life of Vlaxurja and Servurja Roma 22 Natalia CAUNOVA, Nina IVANOVA Images …<\/p>\n","protected":false},"author":1,"featured_media":809,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/780"}],"collection":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/comments?post=780"}],"version-history":[{"count":13,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/780\/revisions"}],"predecessor-version":[{"id":879,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/780\/revisions\/879"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/media\/809"}],"wp:attachment":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/media?parent=780"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/categories?post=780"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/tags?post=780"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}