{"id":894,"date":"2020-09-15T17:57:51","date_gmt":"2020-09-15T17:57:51","guid":{"rendered":"http:\/\/ethnology.ich.md\/?p=894"},"modified":"2020-10-02T08:12:30","modified_gmt":"2020-10-02T08:12:30","slug":"volume-xxvii-volumul-xxvii-%d1%82%d0%be%d0%bc-xxvii-2020","status":"publish","type":"post","link":"https:\/\/ethnology.ich.md\/ro\/arhive\/894","title":{"rendered":"Volume XXVII \/ Volumul XXVII \/ \u0422\u043e\u043c XXVII \/ 2020"},"content":{"rendered":"
\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
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Volume XXVII \/ Volumul XXVII \/ \u0422\u043e\u043c XXVII \/ 2020<\/strong><\/a><\/p>\n

CUPRINS<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

ETNOLOGIE<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
Valentin ARAPU<\/td>\nCiuma: interferen\u0163e cinematografice \u015fi etnologice<\/a><\/td>\n4<\/td>\n<\/tr>\n
Adrian DOLGHI<\/td>\nPropagarea valorilor copil\u0103riei sovietice \u015fi formarea unei noi identit\u0103\u0163i \u00een RSS Moldoveneasc\u0103 (1944-1961)<\/a><\/td>\n12<\/td>\n<\/tr>\n
Simona LAZ\u0102R,<\/p>\n

Anca CEAU\u015eESCU<\/td>\n

Symbolic significances of iron in archaic societies. Case study: funeral practices<\/a><\/td>\n21<\/td>\n<\/tr>\n
<\/td>\n<\/tr>\n
\u0425\u0430\u0434\u0438 \u0411\u0410\u041a,\u00a0 \u0412\u0438\u043a\u0442\u043e\u0440 \u0428\u0410\u041f\u041e\u0412\u0410\u041b<\/td>\n\u0420\u0443\u0441\u0441\u043a\u043e-\u0442\u0443\u0440\u0435\u0446\u043a\u0438\u0439 \u0440\u0430\u0437\u0433\u043e\u0432\u043e\u0440\u043d\u0438\u043a \u041e. \u0418. CeHKOBCKoro 1828 \u0438 1854 \u0433\u0433. \u043a\u0430\u043a\u00a0\u044d\u0442\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a<\/a><\/td>\n26<\/td>\n<\/tr>\n
<\/td>\n<\/tr>\n
Gherghina BODA<\/td>\nActivitatea comitetelor \u015fi consiliilor femeilor din regiunea Hunedoara pri\u00advind \u00eentemeierea \u015fi consolidarea familiei, cre\u015fterea natalit\u0103\u0163ii \u015fi ocrotirea mamei \u015fi copilului (1963-1968)<\/a><\/td>\n36<\/td>\n<\/tr>\n
Samuel ADU-GYAMFI, Emmanuel ANTWI\u00a0FORDJOUR, Charles Ofosu MARFO, Isaac ADJEI FORSON<\/td>\nFunerals among the Akan people: some perspectives on Asante<\/a><\/td>\n44<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/tr>\n
\u0418\u043b\u043e\u043d\u0430 \u041c\u0410\u0425\u041e\u0422\u0418\u041d\u0410,\u00a0\u042f\u043d\u0443\u0448 \u041f\u0410\u041d\u0427\u0415\u041d\u041a\u041e<\/td>\n\u041a\u0430\u043b\u0435\u043d\u0434\u0430\u0440\u043d\u0430\u044f \u043e\u0431\u0440\u044f\u0434\u043d\u043e\u0441\u0442\u044c \u0446\u044b\u0433\u0430\u043d-\u0432\u043b\u0430\u0445\u043e\u0432 \u0438 \u0441\u044d\u0440\u0432\u043e\u0432 \u0432\u043e \u0432\u0442\u043e\u0440\u043e\u0439 \u043f\u043e\u043b\u043e\u0432\u0438\u043d\u0435 \u0425\u0425 – \u043d\u0430\u0447\u0430\u043b\u0435 XXI \u0432.<\/a><\/td>\n54<\/td>\n<\/tr>\n
Ivan DUMINICA<\/td>\nEpidemiile \u00een Basarabia \u0163arist\u0103 \u015fi modul de eradicare a lor<\/a><\/td>\n65<\/td>\n<\/tr>\n
Dorina ONICA<\/td>\nCuno\u015ftin\u0163e \u015fi tehnici tradi\u0163ionale de construc\u0163ie a locuin\u0163ei \u00een satele din lunca Prutului de Jos<\/a><\/td>\n70<\/td>\n<\/tr>\n
Svetlana PROCOP<\/td>\n\u201e\u0162iganii\u201d de Constantin Hana\u0163ki – prima schi\u0163\u0103 \u015ftiin\u0163ific\u0103 despre \u0163iganii din Basarabia<\/a><\/td>\n79<\/td>\n<\/tr>\n
Irina \u015eIHOVA, Iulii PAlIHOVICI<\/td>\nChi\u015fin\u0103ul interbelic \u00een memoria evreilor (I)<\/a><\/td>\n89<\/td>\n<\/tr>\n
\u0412\u044f\u0447\u0435\u0441\u043b\u0430\u0432 \u0421\u0422\u0415\u041f\u0410\u041d\u041e\u0412<\/td>\n\u041c\u043d\u043e\u0433\u043e\u0432\u0435\u043a\u0442\u043e\u0440\u043d\u043e\u0441\u0442\u044c \u0442\u0432\u043e\u0440\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u043f\u0443\u0442\u0438 \u0443\u0447\u0435\u043d\u043e\u0433\u043e<\/a><\/td>\n99<\/td>\n<\/tr>\n
Aleksey ROMANCHUK<\/td>\nOnce again about the names of Bulaesti and Woloka: some refinements to the issue of origin of Bulaestian Ukrainians<\/a><\/td>\n107<\/td>\n<\/tr>\n
Natalia GR\u0102DINARU<\/td>\nTradi\u0163ii de gestionare ra\u0163ional\u0103 a resurselor mediului \u00eenconjur\u0103tor \u00een con\u00adstruc\u0163ia casei<\/a><\/td>\n112<\/td>\n<\/tr>\n
\n

COMUNIC\u0102RI<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
Tatiana M\u0102RG\u0102RINT<\/td>\nVia\u0163a \u00een deten\u0163ie. Antropologia cotidianului<\/a><\/td>\n117<\/td>\n<\/tr>\n
Emilia BANKOVA<\/td>\nPortul popular de nunt\u0103 al bulgarilor din Republica Moldova<\/a><\/td>\n124<\/td>\n<\/tr>\n
Marin \u015eALARI<\/td>\nDin istoria vie\u0163ii monahale \u00een Basarabia (prima jum\u0103tate \u0430 sec. al XlX-lea)<\/a><\/td>\n129<\/td>\n<\/tr>\n
\n

PAGINA T\u00c2N\u0102RULUI CERCET\u0102TOR<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\u041c\u0438\u0440\u0437\u043e\u0445\u0438\u0434 \u0410\u0421\u041a\u0410\u0420\u041e\u0412<\/td>\n\u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u044b\u0435 \u0441\u0438\u043c\u0432\u043e\u043b\u044b \u0443\u0437\u0431\u0435\u043a\u0441\u043a\u043e\u0439 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438: \u043a\u0440\u0430\u0442\u043a\u0438\u0439 \u043e\u0431\u0437\u043e\u0440<\/a><\/td>\n137<\/td>\n<\/tr>\n
Maria AXENTI<\/td>\nReconstruc\u0163ia imaginii ora\u015fului Chi\u015fin\u0103u \u00een baza asocierilor libere ale ele\u00advilor ru\u015fi<\/a><\/td>\n144<\/td>\n<\/tr>\n
\n

JUBILEE<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u041a\u041e\u0412\u0410\u041b\u041e\u0412<\/td>\n\u041a \u044e\u0431\u0438\u043b\u0435\u044e \u041d\u0430\u0434\u0435\u0436\u0434\u044b \u0412\u0430\u0441\u0438\u043b\u044c\u0435\u0432\u043d\u044b \u041a\u0430\u0440\u0430<\/a><\/td>\n150<\/td>\n<\/tr>\n
IN MEMORIAM<\/strong><\/td>\n<\/td>\n<\/tr>\n
\u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0427\u0415\u0420\u0412\u0415\u041d\u041a\u041e\u0412<\/td>\n\u0421\u0442\u0430\u043d\u043e\u0432\u043b\u0435\u043d\u0438\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044f-\u043a\u0440\u0430\u0435\u0432\u0435\u0434\u0430: \u041a 85-\u043b\u0435\u0442\u0438\u044e \u0421\u0430\u0432\u0435\u043b\u0438\u044f \u041d\u043e\u0432\u0430\u043a\u043e\u0432\u0430 (1935-2013)<\/a><\/td>\n152<\/td>\n<\/tr>\n
Diana NICOGLO<\/td>\nVoca\u0163ia poetic\u0103 \u015fi talentul percep\u0163iei universului ale lui Stepan Kuroglo (1940-2011)<\/a><\/td>\n156<\/td>\n<\/tr>\n
Data on the editorial boards \/ \u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438<\/td>\n157<\/td>\n<\/tr>\n
Termene \u015fi condi\u0163ii de publicare ale materialelor \u00een Revista de Etnologie \u015fi Culturologie<\/a><\/td>\n159<\/td>\n<\/tr>\n
Terms and conditions of publication of materials in the Journal of Ethnology and Culturology<\/a><\/td>\n160<\/td>\n<\/tr>\n
\u0421\u0440\u043e\u043a\u0438 \u0438 \u0443\u0441\u043b\u043e\u0432\u0438\u044f \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u0416\u0443\u0440\u043d\u0430\u043b\u0435 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438<\/a><\/td>\n162<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Volume XXVII \/ Volumul XXVII \/ \u0422\u043e\u043c XXVII \/ 2020 CUPRINS ETNOLOGIE Valentin ARAPU Ciuma: interferen\u0163e cinematografice \u015fi etnologice 4 Adrian DOLGHI Propagarea valorilor copil\u0103riei sovietice \u015fi formarea unei noi identit\u0103\u0163i \u00een RSS Moldoveneasc\u0103 (1944-1961) 12 Simona LAZ\u0102R, Anca CEAU\u015eESCU Symbolic significances of iron in archaic societies. Case study: funeral practices 21 \u0425\u0430\u0434\u0438 \u0411\u0410\u041a,\u00a0 \u0412\u0438\u043a\u0442\u043e\u0440 …<\/p>\n","protected":false},"author":1,"featured_media":895,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/894"}],"collection":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/comments?post=894"}],"version-history":[{"count":8,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/894\/revisions"}],"predecessor-version":[{"id":949,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/posts\/894\/revisions\/949"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/media\/895"}],"wp:attachment":[{"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/media?parent=894"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/categories?post=894"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ro\/wp-json\/wp\/v2\/tags?post=894"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}