{"id":1019,"date":"2021-01-22T19:47:25","date_gmt":"2021-01-22T19:47:25","guid":{"rendered":"https:\/\/ethnology.ich.md\/?p=1019"},"modified":"2021-06-05T08:27:58","modified_gmt":"2021-06-05T08:27:58","slug":"volume-xxviii-volumul-xxviii-%d1%82%d0%be%d0%bc-xxviii-2020","status":"publish","type":"post","link":"https:\/\/ethnology.ich.md\/ru\/arhive\/1019","title":{"rendered":"Volume XXVIII \/ Volumul XXVIII \/ \u0422\u043e\u043c XXVIII \/ 2020"},"content":{"rendered":"
\n

Volume XXVIII \/ Volumul XXVIII \/ \u0422\u043e\u043c XXVIII \/ 2020<\/strong><\/a><\/h3>\n

\"\"<\/a><\/p>\n

\u00a0<\/strong>CUPRINS<\/strong><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

ETNOLOGIE<\/strong><\/p>\n<\/td>\n<\/tr>\n

Adrian DOLGHI<\/strong><\/td>\nOrganiza\u021bia de pionieri ca factor al transform\u0103rilor identitare din RSS Moldoveneasc\u0103 (1944\u20131953)<\/a><\/td>\n5<\/td>\n<\/tr>\n
\u0415\u043b\u0438\u0437\u0430\u0432\u0435\u0442\u0430 \u041a\u0412\u0418\u041b\u0418\u041d\u041a\u041e\u0412\u0410<\/strong><\/td>\n\u042d\u0442\u0438\u043a\u0435\u0442 \u0443 \u0433\u0430\u0433\u0430\u0443\u0437\u043e\u0432 \u043a\u0430\u043a \u043f\u0440\u0430\u0432\u0438\u043b\u0430 \u043f\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u0438 \u0444\u0435\u043d\u043e\u043c\u0435\u043d \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b<\/a><\/td>\n13<\/td>\n<\/tr>\n
Tatiana ZAICOVSCHI<\/strong><\/td>\nSimbolica constantei ontologice a spa\u021biului \u00een folclorul lipovenilor din Republica Moldova, reflectat\u0103 \u00een con\u0219tiin\u021ba etnic\u0103 a purt\u0103torilor s\u0103i<\/a><\/td>\n21<\/td>\n<\/tr>\n
\u0412\u0438\u043a\u0442\u043e\u0440 \u0428\u0410\u041f\u041e\u0412\u0410\u041b<\/strong><\/td>\n\u0421\u043e\u0437\u0434\u0430\u043d\u0438\u0435 \u043d\u043e\u0432\u043e\u0433\u043e \u0440\u043e\u043c\u0441\u043a\u043e\u0433\u043e \u0447\u0438\u0442\u0430\u0442\u0435\u043b\u044f \u0432 \u0421\u0421\u0421\u0420 (1927\u20131938): \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u0440\u0435\u0447\u0438\u0432\u044b\u0435 \u043f\u043e\u0434\u0445\u043e\u0434\u044b\u00a0 <\/a><\/td>\n30<\/td>\n<\/tr>\n
Svetlana PROCOP<\/strong><\/td>\nOpera na\u021bional\u0103 a lui Gheorghe Neaga \u201eGlira\u201d (pe baza materialelor din presa republican\u0103)<\/a><\/td>\n39<\/td>\n<\/tr>\n
\u0418\u043d\u043d\u0430 \u0413\u041e\u0420\u041e\u0424\u042f\u041d\u042e\u041a<\/strong><\/td>\n\u0410\u0440\u0445\u0430\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043d\u0430\u0440\u043e\u0434\u043d\u044b\u0435 \u043e\u0431\u0440\u044f\u0434\u044b \u0438 \u0432\u0435\u0440\u043e\u0432\u0430\u043d\u0438\u044f \u0443\u043a\u0440\u0430\u0438\u043d\u0446\u0435\u0432 \u041f\u043e\u0434\u043e\u043b\u044c\u044f \u043a\u0430\u043a \u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a \u0440\u0435\u043a\u043e\u043d\u0441\u0442\u0440\u0443\u043a\u0446\u0438\u0438 \u0434\u0440\u0435\u0432\u043d\u0435\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b \u0441\u043b\u0430\u0432\u044f\u043d<\/a><\/td>\n48<\/td>\n<\/tr>\n
Ivan DUMINICA<\/strong><\/td>\nC\u00e2teva documente inedite din perioada afl\u0103rii Bolgradului \u00een componen\u021ba Principatelor Unite ale Moldovei \u0219i \u021a\u0103rii Rom\u00e2ne\u0219ti<\/a><\/td>\n57<\/td>\n<\/tr>\n
Valdemar KALININ<\/strong><\/td>\nAbout the gypsy (romani) renaissance in the Soviet Union (1925\u20131938) and its successors<\/a><\/td>\n64<\/td>\n<\/tr>\n
Irina \u0218IHOVA, <\/strong><\/p>\n

Iulii PALIHOVICI<\/strong><\/td>\n

Chi\u0219in\u0103ul interbelic \u00een memoria evreilor (II)<\/a><\/td>\n74<\/td>\n<\/tr>\n
Nina IVANOVA<\/strong><\/td>\nImage of Chisinau in its residents\u2019 representations: urban versus rural<\/a><\/td>\n80<\/td>\n<\/tr>\n
\u041d\u0430\u0442\u0430\u043b\u0438\u044f\u00a0 \u0413\u041e\u041b\u0410\u041d\u0422, <\/strong><\/p>\n

\u0414\u0438\u0430\u043d\u0430\u00a0 \u041d\u0418\u041a\u041e\u0413\u041b\u041e<\/strong><\/td>\n

\u041f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u0435\u043d\u0438\u044f \u0433\u0430\u0433\u0430\u0443\u0437\u043e\u0432 \u043e \u0441\u0432\u043e\u0435\u0439 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u043e\u0439 \u043f\u0440\u0438\u043d\u0430\u0434\u043b\u0435\u0436\u043d\u043e\u0441\u0442\u0438 (\u043f\u043e \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0430\u043c \u043f\u0440\u0435\u0441\u0441\u044b, \u043d\u0430\u0443\u0447\u043d\u044b\u0445 \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0439 \u0438 \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u0439 \u043b\u044e\u0431\u0438\u0442\u0435\u043b\u0435\u0439 \u0438\u0441\u0442\u043e\u0440\u0438\u0438)<\/a><\/td>\n87<\/td>\n<\/tr>\n
Lidia PRISAC<\/strong><\/td>\nStatutul femeilor migrante din Republica Moldova: repere teoretico-metodologice<\/a><\/td>\n100<\/td>\n<\/tr>\n
\n

COMUNIC\u0102RI<\/strong><\/p>\n<\/td>\n<\/tr>\n

Marin \u0218ALARI<\/strong><\/td>\nLocul \u0219i rolul m\u0103n\u0103stirilor \u00een via\u021ba social\u0103 \u0219i cultural\u0103 a Basarabiei\u00a0\u00a0<\/a>(a doua jum\u0103tate a sec. al XIX-lea \u2013 prima jum\u0103tate a sec. XX)<\/a><\/td>\n109<\/td>\n<\/tr>\n
\n

PAGINA T\u00c2N\u0102RULUI CERCET\u0102TOR<\/strong><\/p>\n<\/td>\n<\/tr>\n

Radina Ivo BOZHILOVA<\/strong><\/td>\nPublication of documents by the Bulgarian historical archive until September 9, 1944<\/a><\/td>\n117<\/td>\n<\/tr>\n
Serghei S\u00ceCIOV<\/strong><\/td>\nPetrecerea festivalului Masleni\u021ba \u00een mediul urban al Chi\u0219in\u0103ului (exemplul celebr\u0103rii \u00een anul 2020)<\/a><\/td>\n121<\/td>\n<\/tr>\n
<\/td>\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 VIA\u021aA \u0218TIIN\u021aIFIC\u0102<\/strong><\/td>\n<\/td>\n<\/tr>\n
Natalia GR\u0102DINARU<\/strong><\/td>\nSimpozionul na\u021bional de etnologie: Tradi\u021bii \u0219i procese etnice (Edi\u021bia I)<\/a><\/td>\n128<\/td>\n<\/tr>\n
Natalia GR\u0102DINARU<\/strong><\/td>\nMasa rotund\u0103 cu genericul \u201ePandemia \u00een mentalitatea tradi\u021bional\u0103: istorie \u0219i actualitate\u201d<\/a><\/td>\n130<\/td>\n<\/tr>\n
\u0415\u043a\u0430\u0442\u0435\u0440\u0438\u043d\u0430 \u041a\u041e\u0416\u0423\u0425\u0410\u0420\u042c<\/strong><\/td>\n\u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0430\u044f \u043d\u0430\u0443\u0447\u043d\u0430\u044f \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u044f \u00abValorificarea patrimoniului etnocultural \u00een cercetare \u0219i educa\u021bie.\u00a0 Edi\u021bia a V-a\u00bb (\u00ab\u041e\u0441\u0432\u043e\u0435\u043d\u0438\u0435 \u044d\u0442\u043d\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0433\u043e \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u044f \u0432 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f\u0445 \u0438 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0438\u00bb)<\/a><\/td>\n131<\/td>\n<\/tr>\n
\n

IN MEMORIAM<\/strong><\/p>\n<\/td>\n<\/tr>\n

\u0412\u0438\u0442\u0430\u043b\u0438\u0439 \u0421\u042b\u0420\u0424<\/strong><\/td>\n\u041b\u044e\u0434\u043c\u0438\u043b\u0430 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u043e\u0432\u043d\u0430 \u041f\u043e\u043a\u0440\u043e\u0432\u0441\u043a\u0430\u044f (\u041a 95-\u043b\u0435\u0442\u0438\u044e \u0441\u043e \u0434\u043d\u044f \u0440\u043e\u0436\u0434\u0435\u043d\u0438\u044f)<\/a><\/td>\n133<\/td>\n<\/tr>\n
\u0412\u0438\u043a\u0442\u043e\u0440 \u0414\u0410\u041c\u042c\u042f\u041d<\/strong><\/td>\n\u041a 90-\u043b\u0435\u0442\u0438\u044e \u0441\u043e \u0434\u043d\u044f \u0440\u043e\u0436\u0434\u0435\u043d\u0438\u044f \u042f\u043a\u043e\u0432\u0430 \u041c\u0438\u0445\u0430\u0439\u043b\u043e\u0432\u0438\u0447\u0430 \u041a\u043e\u043f\u0430\u043d\u0441\u043a\u043e\u0433\u043e (1930\u20132006)<\/a><\/td>\n136<\/td>\n<\/tr>\n
\u0412\u044f\u0447\u0435\u0441\u043b\u0430\u0432 \u0421\u0422\u0415\u041f\u0410\u041d\u041e\u0412<\/strong><\/td>\n\u041f\u0435\u0440\u0435\u043b\u0438\u0441\u0442\u044b\u0432\u0430\u044f \u043f\u0440\u043e\u0448\u043b\u043e\u0433\u043e \u0441\u0442\u0440\u0430\u043d\u0438\u0446\u044b. \u041a 100-\u043b\u0435\u0442\u0438\u044e \u0441\u043e \u0434\u043d\u044f \u0440\u043e\u0436\u0434\u0435\u043d\u0438\u044f \u0418. \u0410.\u00a0 \u0410\u043d\u0446\u0443\u043f\u043e\u0432\u0430<\/a><\/td>\n139<\/td>\n<\/tr>\n
RECENZII<\/strong><\/td>\n<\/tr>\n
Valentin ARAPU <\/strong><\/td>\n\u041conografia lui Sorin Grigoru\u021b\u0103 \u201eBoli, epidemii \u0219i asisten\u021b\u0103 medical\u0103 \u00een Moldova (1700\u20131831)\u201d (Ia\u0219i: Editura Universit\u0103\u021bii \u201eAlexandru Ioan Cuza\u201d, 2017. 318 p.)<\/a><\/td>\n147<\/td>\n<\/tr>\n
Dumitru-C\u0103t\u0103lin ROGOJANU<\/strong><\/td>\nIulian Boldea, Cornel Sigmirean (coord.). Confesiune, Cultur\u0103, Na\u021biune. Perspectiv\u0103 istoric\u0103. Cluj-Napoca: Argonaut Publisihing, 2018. 216 p.<\/a><\/td>\n150<\/td>\n<\/tr>\n
Natalia GR\u0102DINARU<\/strong><\/td>\nLec\u021bia de patriotism a profesorului Dumitru Grosu. Recenzie la monografia \u201eSatul \u0218uri: file de istorie\u201d (Chi\u0219in\u0103u: F.E.-P. \u201eTipografia Central\u0103\u201d, 2020. 432 p.)<\/a><\/td>\n152<\/td>\n<\/tr>\n
Data on the editorial board<\/a> \/ <\/strong>\u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438<\/a><\/strong><\/td>\n155<\/td>\n<\/tr>\n
Termene \u0219i condi\u021bii de publicare ale materialelor \u00een Revista de Etnologie \u0219i Culturologie<\/a><\/strong><\/td>\n157<\/td>\n<\/tr>\n
\u0421\u0440\u043e\u043a\u0438 \u0443\u0441\u043b\u043e\u0432\u0438\u044f \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u0416\u0443\u0440\u043d\u0430\u043b\u0435 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438<\/a><\/strong><\/td>\n159<\/td>\n<\/tr>\n
Terms and conditions of publication of materials in the Journal of Ethnology and Culturology<\/a><\/strong><\/td>\n161<\/td>\n<\/tr>\n
CONTENTS<\/a><\/strong><\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Volume XXVIII \/ Volumul XXVIII \/ \u0422\u043e\u043c XXVIII \/ 2020 \u00a0CUPRINS ETNOLOGIE Adrian DOLGHI Organiza\u021bia de pionieri ca factor al transform\u0103rilor identitare din RSS Moldoveneasc\u0103 (1944\u20131953) 5 \u0415\u043b\u0438\u0437\u0430\u0432\u0435\u0442\u0430 \u041a\u0412\u0418\u041b\u0418\u041d\u041a\u041e\u0412\u0410 \u042d\u0442\u0438\u043a\u0435\u0442 \u0443 \u0433\u0430\u0433\u0430\u0443\u0437\u043e\u0432 \u043a\u0430\u043a \u043f\u0440\u0430\u0432\u0438\u043b\u0430 \u043f\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u0438 \u0444\u0435\u043d\u043e\u043c\u0435\u043d \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b 13 Tatiana ZAICOVSCHI Simbolica constantei ontologice a spa\u021biului \u00een folclorul lipovenilor din Republica Moldova, reflectat\u0103 \u00een con\u0219tiin\u021ba …<\/p>\n","protected":false},"author":1,"featured_media":1022,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1019"}],"collection":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/comments?post=1019"}],"version-history":[{"count":10,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1019\/revisions"}],"predecessor-version":[{"id":1060,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1019\/revisions\/1060"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/media\/1022"}],"wp:attachment":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/media?parent=1019"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/categories?post=1019"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/tags?post=1019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}