{"id":1154,"date":"2021-12-18T19:59:40","date_gmt":"2021-12-18T19:59:40","guid":{"rendered":"https:\/\/ethnology.ich.md\/?p=1154"},"modified":"2021-12-27T06:37:15","modified_gmt":"2021-12-27T06:37:15","slug":"volume-xxx-volumul-xxx-%d1%82%d0%be%d0%bc-xxx-2021","status":"publish","type":"post","link":"https:\/\/ethnology.ich.md\/ru\/arhive\/1154","title":{"rendered":"Volume XXX \/ Volumul XXX \/ \u0422\u043e\u043c XXX \/ 2021"},"content":{"rendered":"
\n

\u00a0<\/strong>CUPRINS<\/strong><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
ETNOLOGIE \u0218I CULTUROLOGIE<\/strong><\/td>\n<\/tr>\n
Valentin ARAPU <\/strong><\/td>\nCiuma \u2013 \u201eboala turcilor\u201d: o percep\u021bie tradi\u021bional\u0103 rom\u00e2neasc\u0103 (aspecte istorice, teologice, etnologice \u0219i epidemiologice)<\/a><\/td>\n5<\/td>\n<\/tr>\n
Samuel ADU-GYAMFI, Lucky TOMDI, Phinehas ASIAMAH<\/strong><\/td>\nThe influenza pandemic in colonial Asante: Lesson drawing for the fight against COVID-19 in the twenty-first century<\/a><\/td>\n11<\/td>\n<\/tr>\n
Adrian DOLGHI<\/strong><\/td>\nAlimenta\u021bia copiilor \u00een orfelinatele din RSS Moldoveneasc\u0103\u00a0(1944\u20131947)<\/a><\/td>\n21<\/td>\n<\/tr>\n
\u0410\u043d\u043d\u0430 \u0421\u041a\u0420\u0418\u041f\u041d\u0418\u041a<\/strong><\/td>\n\u0420\u0435\u0430\u043a\u0442\u0443\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f \u043d\u0430\u0443\u0447\u043d\u044b\u0445 \u0438\u0437\u044b\u0441\u043a\u0430\u043d\u0438\u0439 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0443\u0447\u0440\u0435\u0436\u0434\u0435\u043d\u0438\u0439 \u0423\u043a\u0440\u0430\u0438\u043d\u0441\u043a\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438 \u043d\u0430\u0443\u043a 20-\u0445 \u0433\u0433. \u0425\u0425 \u0432. (\u043a \u0441\u0442\u043e\u043b\u0435\u0442\u0438\u044e \u0441\u043e \u0434\u043d\u044f \u0443\u0447\u0440\u0435\u0436\u0434\u0435\u043d\u0438\u044f \u041a\u0430\u0431\u0438\u043d\u0435\u0442\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438\u00a0\u0438\u043c. \u0424. \u0412\u043e\u043b\u043a\u043e\u0432\u0430)<\/a><\/td>\n29<\/td>\n<\/tr>\n
Tatiana ZAICOVSCHI<\/strong><\/td>\nRiturile la na\u015ftere \u015fi botez ale credincio\u015filor de rit vechi din Republica Moldova<\/a><\/td>\n37<\/td>\n<\/tr>\n
\u0412\u0438\u043a\u0442\u043e\u0440 \u0426\u0412\u0418\u0420\u041a\u0423\u041d <\/strong><\/td>\n\u041d\u0435\u0438\u0437\u0432\u0435\u0441\u0442\u043d\u044b\u0435 \u0441\u0442\u0440\u0430\u043d\u0438\u0446\u044b \u0431\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u0438 \u041c\u0430\u0440\u0438\u0438 \u041a\u0430\u043d\u0442\u0430\u043a\u0443\u0437\u0438\u043d\u043e<\/a><\/td>\n45<\/td>\n<\/tr>\n
\u041d\u0430\u0442\u0430\u043b\u0438\u044f \u0413\u041e\u041b\u0410\u041d\u0422, \u041c\u0430\u0440\u0438\u044f \u0420\u042b\u0416\u041e\u0412\u0410<\/strong><\/td>\n\u0410\u043d\u0430\u043b\u0438\u0437 \u043b\u0435\u043a\u0441\u0438\u043a\u0438 \u0437\u0430\u0433\u043e\u0432\u043e\u0440\u043e\u0432 \u0432\u043b\u0430\u0445\u043e\u0432 (\u0440\u0443\u043c\u044b\u043d) \u0412\u043e\u0441\u0442\u043e\u0447\u043d\u043e\u0439 \u0421\u0435\u0440\u0431\u0438\u0438 \u043d\u0430 \u043f\u0440\u0435\u0434\u043c\u0435\u0442 \u043b\u0435\u043a\u0441\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0437\u0430\u0438\u043c\u0441\u0442\u0432\u043e\u0432\u0430\u043d\u0438\u0439<\/a><\/td>\n50<\/td>\n<\/tr>\n
Tam\u00e1s HAJN\u00c1CZKY\u00a0 <\/strong><\/td>\n\u201eThe Gypsy issue\u201d in Hungary during the interwar years (I)<\/a><\/td>\n60<\/td>\n<\/tr>\n
\u0418\u043b\u043e\u043d\u0430 \u041c\u0410\u0425\u041e\u0422\u0418\u041d\u0410, \u0412\u0438\u043a\u0442\u043e\u0440 \u0428\u0410\u041f\u041e\u0412\u0410\u041b<\/strong><\/td>\n\u041e \u0434\u0435\u044f\u0442\u0435\u043b\u044c\u043d\u043e\u0441\u0442\u0438 \u0415. \u0410. \u041c\u0443\u0440\u0430\u0432\u044c\u0435\u0432\u043e\u0439 \u0432 \u0440\u043e\u043c\u0441\u043a\u043e\u0439 \u0441\u0435\u043a\u0446\u0438\u0438 \u043f\u0440\u0438 \u0421\u043e\u044e\u0437\u0435 \u0441\u043e\u0432\u0435\u0442\u0441\u043a\u0438\u0445 \u043f\u0438\u0441\u0430\u0442\u0435\u043b\u0435\u0439 (\u0434\u043e \u0438\u044e\u043d\u044f 1941 \u0433.)<\/a><\/td>\n69<\/td>\n<\/tr>\n
\u0412\u0430\u043b\u0435\u043d\u0442\u0438\u043d\u0430 \u0413\u0420\u0415\u0411\u0415\u041d\u0415\u0412\u0410, \u041d\u0430\u0442\u0430\u043b\u043a\u0430 \u0416\u041c\u0423\u0414, \u041e\u043b\u044c\u0433\u0430 \u041a\u041e\u041b\u042f\u0421\u0422\u0420\u0423\u041a, \u0410\u043d\u0430\u0442\u043e\u043b\u0438\u0439 \u0412\u041e\u0419\u041d\u0410\u0420\u041e\u0412\u0421\u041a\u0418\u0419<\/strong><\/td>\n\u0421\u043e\u0446\u0438\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0430\u044f \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u044c \u0412\u0438\u043d\u043d\u0438\u0446\u043a\u043e\u0439 \u043e\u0431\u043b\u0430\u0441\u0442\u0438 \u043a\u0430\u043a \u0441\u043e\u0441\u0442\u0430\u0432\u043b\u044f\u044e\u0449\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0433\u043e \u043b\u0430\u043d\u0434\u0448\u0430\u0444\u0442\u0430 \u043a\u0440\u0430\u044f (\u043f\u043e \u0440\u0435\u0437\u0443\u043b\u044c\u0442\u0430\u0442\u0430\u043c \u043f\u043e\u043b\u0435\u0432\u044b\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439)<\/a><\/td>\n78<\/td>\n<\/tr>\n
\u0412\u0430\u043b\u044c\u0434\u0435\u043c\u0430\u0440 \u041a\u0410\u041b\u0418\u041d\u0418\u041d<\/strong><\/td>\n\u041a \u0432\u043e\u043f\u0440\u043e\u0441\u0443 \u043e \u0444\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u0438 \u0440\u043e\u043c\u0441\u043a\u043e\u0433\u043e (\u0446\u044b\u0433\u0430\u043d\u0441\u043a\u043e\u0433o) \u044d\u0442\u043d\u043e\u0441\u0430<\/a><\/td>\n88<\/td>\n<\/tr>\n
Aleksey ROMANCHUK <\/strong><\/td>\nBulaestian \/\u043f\u043e|<\/sup>\u0447\u2019\u0435\u0441\u0442\u043d\u0435\/ and some Ukrainian and Romanian analogies<\/a><\/td>\n98<\/td>\n<\/tr>\n
Olga GARUSOVA<\/strong><\/td>\nModul de via\u021b\u0103 \u0219i tradi\u021biile comunit\u0103\u021bii ruse a Chi\u0219in\u0103ului interbelic din amintirile contemporanilor<\/a><\/td>\n103<\/td>\n<\/tr>\n
\u00a0COMUNIC\u0102RI<\/strong><\/td>\n<\/tr>\n
Ion DUMINICA<\/strong><\/td>\nReliefarea fragmentar\u0103 a tradi\u0163iilor rome \u00een publica\u0163iile periodice interbelice rom\u00e2ne\u015fti<\/a><\/td>\n109<\/td>\n<\/tr>\n
Tatiana CALLO<\/strong><\/td>\nMeritologie versus meritocra\u021bie ca factor de culturalizare<\/a><\/td>\n120<\/td>\n<\/tr>\n
Vyacheslav STEPANOV, Diana NIKOGLO<\/strong><\/td>\nV. A. Moshkov: the birth of gagauz studies in Russia<\/a><\/td>\n128<\/td>\n<\/tr>\n
Natalia GR\u0102DINARU<\/strong><\/td>\nRolul \u0219i func\u021biile c\u0103m\u0103\u0219ii \u00een obiceiurile de na\u0219tere<\/a><\/td>\n136<\/td>\n<\/tr>\n
Irina IJBOLDINA<\/strong><\/td>\nValorile, obiceiurile, tradi\u021biile \u0219i moravurile de familie\u00a0 ale popula\u021biei ruse din Basarabia interbelic\u0103 \u00een literatura rom\u00e2n\u0103<\/a><\/td>\n141<\/td>\n<\/tr>\n
VIA\u021aA \u0218TIIN\u021aIFIC\u0102<\/strong><\/td>\n<\/tr>\n
Diana NICOGLO<\/strong><\/td>\nMasa rotund\u0103 \u201eMetodologii \u0219i tehnici moderne de cercetare etnologic\u0103\u201d<\/a><\/td>\n149<\/td>\n<\/tr>\n
JUBILEE<\/strong><\/td>\n<\/tr>\n
\u0422\u0430\u0442\u044c\u044f\u043d\u0430 \u0417\u0430\u0439\u043a\u043e\u0432\u0441\u043a\u0438<\/strong><\/td>\n\u201e\u0423\u043a\u0440\u0430\u0438\u043d\u0438\u0441\u0442 \u0411\u043e\u0436\u044c\u0435\u0439 \u043c\u0438\u043b\u043e\u0441\u0442\u044c\u044e…\u201d (\u041a \u044e\u0431\u0438\u043b\u0435\u044e \u0415. \u0421. \u041a\u043e\u0436\u0443\u0445\u0430\u0440\u044c)<\/a><\/td>\n151<\/td>\n<\/tr>\n
IN MEMORIAM<\/strong><\/td>\n<\/tr>\n
\u0412\u0438\u043a\u0442\u043e\u0440 \u0414\u0410\u041c\u0418\u0410\u041d<\/strong><\/td>\n\u0418\u0437\u044f\u0441\u043b\u0430\u0432 \u042d\u043b\u0438\u043a\u043e\u0432\u0438\u0447 \u041b\u0435\u0432\u0438\u0442 (1922\u20132021), \u0434\u043e\u043a\u0442\u043e\u0440 \u0445\u0430\u0431\u0438\u043b\u0438\u0442\u0430\u0442 \u0438\u0441\u0442\u043e\u0440\u0438\u0438, \u043e\u0441\u043d\u043e\u0432\u0430\u0442\u0435\u043b\u044c \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0438\u0443\u0434\u0430\u0438\u043a\u0438 \u0432 \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0435\u00a0\u041c\u043e\u043b\u0434\u043e\u0432\u0430<\/a><\/td>\n154<\/td>\n<\/tr>\n
RECENZII<\/strong><\/td>\n<\/tr>\n
Valentin ARAPU<\/strong><\/td>\nCorneliu Prepeli\u021b\u0103, Sergiu Cotru\u021b\u0103. F\u00e2nt\u00e2nile cu cump\u0103n\u0103 din raionul Ungheni: izvoare spre cer (Chi\u0219in\u0103u: Lexon-Prim, 2021. 184 p.)<\/a><\/td>\n157<\/td>\n<\/tr>\n
\u0410\u043b\u0435\u043a\u0441\u0435\u0439 \u0420\u041e\u041c\u0410\u041d\u0427\u0423\u041a<\/strong><\/td>\n\u041f\u0440\u043e\u0442\u043e\u0438\u0435\u0440\u0435\u0439 \u041c\u0438\u0445\u0430\u0438\u043b \u0427\u0430\u043a\u0438\u0440 \u2013 \u043f\u0440\u043e\u0441\u0432\u0435\u0442\u0438\u0442\u0435\u043b\u044c \u0438 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u044b\u0439 \u0434\u0435\u044f\u0442\u0435\u043b\u044c \u0411\u0435\u0441\u0441\u0430\u0440\u0430\u0431\u0438\u0438. \u041c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0439 \u043d\u0430\u0443\u0447\u043d\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438, \u043f\u043e\u0441\u0432\u044f\u0449\u0435\u043d\u043d\u043e\u0439 80-\u043b\u0435\u0442\u0438\u044e \u0441\u043e \u0434\u043d\u044f \u043a\u043e\u043d\u0447\u0438\u043d\u044b \u041c. \u0427\u0430\u043a\u0438\u0440\u0430 (1861\u20131938). \u041a\u0438\u0448\u0438\u043d\u0435\u0432, 10 \u0441\u0435\u043d\u0442\u044f\u0431\u0440\u044f 2018 \u0433.\u00a0 \u0421\u043e\u0441\u0442. \u0412. \u0426\u0432\u0438\u0440\u043a\u0443\u043d, \u0418. \u0414\u0443\u043c\u0438\u043d\u0438\u043a\u0430, \u0412. \u0421\u044b\u0440\u0444 (\u041a\u0438\u0448\u0438\u043d\u0435\u0432,\u00a0 2020. 342 c.)<\/a><\/td>\n159<\/td>\n<\/tr>\n
\u00a0<\/strong><\/p>\n

\u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f<\/strong> \u043e<\/strong> \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438<\/strong><\/p>\n

Data on the editorial board <\/strong><\/td>\n

161<\/p>\n

162<\/td>\n<\/tr>\n

Condi\u021biile de publicare ale materialelor \u00een Revista de Etnologie \u0219i Culturologie<\/strong><\/a><\/td>\n163<\/td>\n<\/tr>\n
\u0423\u0441\u043b\u043e\u0432\u0438\u044f \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u0416\u0443\u0440\u043d\u0430\u043b\u0435 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438<\/strong><\/a><\/td>\n165<\/td>\n<\/tr>\n
Conditions of publication of materials in the Journal of Ethnology and Culturology<\/strong><\/a><\/td>\n167<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0CUPRINS ETNOLOGIE \u0218I CULTUROLOGIE Valentin ARAPU Ciuma \u2013 \u201eboala turcilor\u201d: o percep\u021bie tradi\u021bional\u0103 rom\u00e2neasc\u0103 (aspecte istorice, teologice, etnologice \u0219i epidemiologice) 5 Samuel ADU-GYAMFI, Lucky TOMDI, Phinehas ASIAMAH The influenza pandemic in colonial Asante: Lesson drawing for the fight against COVID-19 in the twenty-first century 11 Adrian DOLGHI Alimenta\u021bia copiilor \u00een orfelinatele din RSS Moldoveneasc\u0103\u00a0(1944\u20131947) 21 …<\/p>\n","protected":false},"author":1,"featured_media":1151,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1154"}],"collection":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/comments?post=1154"}],"version-history":[{"count":4,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1154\/revisions"}],"predecessor-version":[{"id":1199,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1154\/revisions\/1199"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/media\/1151"}],"wp:attachment":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/media?parent=1154"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/categories?post=1154"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/tags?post=1154"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}