{"id":1322,"date":"2022-12-20T11:06:33","date_gmt":"2022-12-20T11:06:33","guid":{"rendered":"https:\/\/ethnology.ich.md\/?p=1322"},"modified":"2022-12-22T23:49:22","modified_gmt":"2022-12-22T23:49:22","slug":"volume-xxxii-volumul-xxxii-%d1%82%d0%be%d0%bc-xxxii-2022","status":"publish","type":"post","link":"https:\/\/ethnology.ich.md\/ru\/arhive\/1322","title":{"rendered":"Volume XXXII \/ Volumul XXXII \/ \u0422\u043e\u043c XXXII \/ 2022"},"content":{"rendered":"
\n

CUPRINS<\/strong><\/p>\n

Volume XXXII \/ Volumul XXXII \/ \u0422\u043e\u043c XXXII \/ 2022<\/strong><\/a><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

ETNOLOGIE SI CULTUROLOGIE<\/strong><\/p>\n<\/td>\n<\/tr>\n

Antony HOYTE-WEST<\/td>\nExploring the changing status of six Slavic languages: a historical and contemporary overview<\/a><\/td>\n5<\/td>\n<\/tr>\n
Evdochia SOROCEANU<\/td>\nLocuinta traditional\u00e4 in imaginea lumii g\u00e4g\u00e4uze<\/a><\/td>\n14<\/td>\n<\/tr>\n
\u0421\u0432\u0435\u0442\u043b\u0430\u043d\u0430 \u041c\u0418\u041d\u0410\u0421\u042f\u041d,<\/p>\n

\u0418\u0440\u0438\u043d\u0430 \u041d\u0415\u041a\u0418\u041f\u0415\u041b\u041e\u0412\u0410<\/td>\n

\u041b\u0438\u043d\u0433\u0432\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0430\u0441\u043f\u0435\u043a\u0442\u044b \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u00ad\u0432\u0430\u043d\u0438\u0439 \u0441\u0435\u043c\u0430\u043d\u0442\u0438\u043a\u0438 \u0441\u043b\u043e\u0432\u0430 (\u043d\u0430 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0435 \u0441\u0438\u043d\u043e\u043d\u0438\u043c\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0440\u044f\u0434\u0430\u00a0https:\/\/ethnology.ich.md\/wp-content\/uploads\/3.MInasean-1.pdf\u0440\u043e\u0434\u0438\u043d\u0430 — \u043e\u0442\u0435\u0447\u0435\u0441\u0442\u0432\u043e — \u043e\u0442\u0447\u0438\u0437\u043d\u0430 \u0432 \u0440\u043e\u043c\u0430\u043d\u0435 \u0424. \u041c. \u0414\u043e\u0441\u0442\u043e\u0435\u0432\u0441\u043a\u043e\u0433\u043e \u00ab\u0418\u0434\u0438\u043e\u0442\u00bb)<\/a><\/td>\n22<\/td>\n<\/tr>\n
Yekaterina<\/p>\n

KOZHUKHAR<\/td>\n

Christmas Eve ritual rounds \u041d\u043e\u0441\u0442\u043d\u044f \u0432\u0435\u0447\u0435\u04401 in traditional culture\u00a0of Ukrainians of the Republic of Moldova (ethnolinguistic aspect)\u00a0<\/a><\/td>\n32<\/td>\n<\/tr>\n
Ion DUMINICA<\/td>\nRealiz\u00e4rile multidimensionale ale Misc\u00e4rii de Emancipare \u0219i\u00a0Redesteptare a Romilor din Romania, reliefate in ziarul \u201eGlasul Romilor\u201d (1934-1941) (I<\/a>)<\/td>\n41<\/td>\n<\/tr>\n
Nataliya URSU, Ivan HUTSUL, Ivan PIDHURNYI<\/td>\nBessarabian motifs in the creative heritage of Podolian photo artist Mykhailo Greim<\/a><\/td>\n48<\/td>\n<\/tr>\n
Svetlana PROCOP<\/td>\nTransformarea constiintei etnice a dinastiei italiene Basso in Basarabia: studiu de caz<\/a><\/td>\n57<\/td>\n<\/tr>\n
Jozefina CUSNIR<\/td>\nNoetic system of concepts in reference to ethnological issues as exemplified in the study of traditions of upbringing among the Jews of the Republic of Moldova<\/a><\/td>\n67<\/td>\n<\/tr>\n
Irina SIHOVA, Iulii PALIHOVICI<\/td>\nEpigrafica evreiasc\u00e4: noi descoperiri in Republica Moldova<\/a><\/td>\n76<\/td>\n<\/tr>\n
Mykola BEKH<\/td>\nLocal monographic researches of Ukrainian scientists in the context of world scientific studies in the 1920s-1960s<\/a><\/td>\n86<\/td>\n<\/tr>\n
Nina IVANOVA, Diana NICOGLO<\/td>\nPractici de nutritie si s\u00e4n\u00e4tate public\u00e4: perspective pentru \u043e cercetare interdisciplinar\u00e4<\/a><\/td>\n94<\/td>\n<\/tr>\n
Myroslav BORYSENKO<\/td>\nMass urban festivals in Ukraine (1950s to 1980s). Rituals, loci and actors<\/a><\/td>\n99<\/td>\n<\/tr>\n
\n

PAGINA T\u00c4N\u00c4RULUI <\/strong>CERCETATOR<\/strong><\/p>\n<\/td>\n<\/tr>\n

Daniela BOBOCEA<\/td>\nInteligenta emotional\u00e4 a copiilor din familiile transnationale (istoriografia modern\u00e4 a problemei)<\/a><\/td>\n107<\/td>\n<\/tr>\n
\n

COMUNICARI<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
Irina IJBOLDINA<\/td>\nUniversul valorilor familiale in proza feminin\u00e4 din Moldova Sovietic\u00e4: naratiunea social\u00e4 si intentia autorului<\/a><\/td>\n116<\/td>\n<\/tr>\n
Sergiu SUVAC<\/td>\nElemente istorico-etnografice ale Bisericii \u201eNasterea Maicii Domnului\u201d din localitatea Br\u00e4nesti, raionul Orhei<\/a><\/td>\n125<\/td>\n<\/tr>\n
\n

VIATA STIINTIFICA<\/strong><\/p>\n<\/td>\n<\/tr>\n

Ina ISAC<\/td>\nMasa rotund\u00e4 Gheorghe V Madan: 150 de ani de la nastere<\/a><\/td>\n130<\/td>\n<\/tr>\n
\u00a0Carolina COTOMAN<\/td>\nMasa rotund\u00e4 National\u00e4 \u201eMetodologii si tehnici moderne de\u00a0cercetare etnologic\u00e4\u201d. Editia a \u0428-a: Documentarea vizual\u00e4 ca surs\u00e4 de cunoastere etnografic\u00e4<\/a><\/td>\n<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n132<\/td>\n<\/tr>\n
\n

JUBILEE<\/strong><\/p>\n<\/td>\n<\/tr>\n

\u0415\u043b\u0435\u043d\u0430 \u0420\u0410\u0426\u0415\u0415\u0412\u0410, \u041d\u0430\u0434\u0435\u0436\u0434\u0430 \u041a\u0410\u0420\u0410, \u0414\u0438\u0430\u043d\u0430 \u041d\u0418\u041a\u041e\u0413\u041b\u041e, \u0410\u043b\u0435\u043a\u0441\u0435\u0439 \u0420\u041e\u041c\u0410\u041d\u0427\u0423\u041a<\/td>\n\u041a \u044e\u0431\u0438\u043b\u0435\u044e \u0422 \u0412. \u0417\u0430\u0439\u043a\u043e\u0432\u0441\u043a\u043e\u0439<\/a><\/td>\n135<\/td>\n<\/tr>\n
\n

IN MEMORIAM<\/strong><\/p>\n<\/td>\n<\/tr>\n

Irina SIHOVA<\/td>\nLa aniversarea a 75 de ani de la nastere a profesorului Rita Kleiman (1947-2008)<\/a><\/td>\n137<\/td>\n<\/tr>\n
\n

RECENZII<\/strong><\/p>\n<\/td>\n<\/tr>\n

Valentin ARAPU<\/td>\nRecenzie la monografia: Adrian Dolghi. Copil\u00e4ria \u00een Moldova Sovietic\u00e4 (1924-1961): O investigate istorico-antropologic\u00e4 a copil\u00e4riei de la periferia imperiului. Chisin\u00e4u: Editura Arc (Bons Offices), 2022. 317 p.<\/a><\/td>\n139<\/td>\n<\/tr>\n
Raisa OSADCI<\/td>\nO viziune din perspectiv\u00e4 etnologic\u00e4 asupra c\u00e4rtii \u201eCum s\u00e4 rusinezi moartea: poeme din Lunca Prutului\u201d de Maria Mocanu<\/a><\/td>\n142<\/td>\n<\/tr>\n
\u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438<\/a><\/td>\n147<\/td>\n<\/tr>\n
Data on the Editorial Board<\/a><\/td>\n148<\/td>\n<\/tr>\n
Conditiile de publicare ale materialelor \u00een Revista de Etnologie si Culturologie<\/a><\/td>\n149<\/td>\n<\/tr>\n
\u0423\u0441\u043b\u043e\u0432\u0438\u044f \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u0416\u0443\u0440\u043d\u0430\u043b\u0435 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438<\/a><\/td>\n151<\/td>\n<\/tr>\n
Conditions of publication of materials in the Journal of Ethnology and Culturology<\/a><\/td>\n153<\/td>\n<\/tr>\n
Contents<\/td>\n155<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

CUPRINS Volume XXXII \/ Volumul XXXII \/ \u0422\u043e\u043c XXXII \/ 2022 ETNOLOGIE SI CULTUROLOGIE Antony HOYTE-WEST Exploring the changing status of six Slavic languages: a historical and contemporary overview 5 Evdochia SOROCEANU Locuinta traditional\u00e4 in imaginea lumii g\u00e4g\u00e4uze 14 \u0421\u0432\u0435\u0442\u043b\u0430\u043d\u0430 \u041c\u0418\u041d\u0410\u0421\u042f\u041d, \u0418\u0440\u0438\u043d\u0430 \u041d\u0415\u041a\u0418\u041f\u0415\u041b\u041e\u0412\u0410 \u041b\u0438\u043d\u0433\u0432\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0430\u0441\u043f\u0435\u043a\u0442\u044b \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u00ad\u0432\u0430\u043d\u0438\u0439 \u0441\u0435\u043c\u0430\u043d\u0442\u0438\u043a\u0438 \u0441\u043b\u043e\u0432\u0430 (\u043d\u0430 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0435 \u0441\u0438\u043d\u043e\u043d\u0438\u043c\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0440\u044f\u0434\u0430\u00a0https:\/\/ethnology.ich.md\/wp-content\/uploads\/3.MInasean-1.pdf\u0440\u043e\u0434\u0438\u043d\u0430 — \u043e\u0442\u0435\u0447\u0435\u0441\u0442\u0432\u043e …<\/p>\n","protected":false},"author":1,"featured_media":1357,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1322"}],"collection":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/comments?post=1322"}],"version-history":[{"count":12,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1322\/revisions"}],"predecessor-version":[{"id":1372,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1322\/revisions\/1372"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/media\/1357"}],"wp:attachment":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/media?parent=1322"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/categories?post=1322"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/tags?post=1322"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}