{"id":1375,"date":"2023-08-02T06:39:22","date_gmt":"2023-08-02T06:39:22","guid":{"rendered":"https:\/\/ethnology.ich.md\/?p=1375"},"modified":"2023-09-04T11:11:38","modified_gmt":"2023-09-04T11:11:38","slug":"volume-xxxiii-volumul-xxxiii-%d1%82%d0%be%d0%bc-xxxiii-2023","status":"publish","type":"post","link":"https:\/\/ethnology.ich.md\/ru\/arhive\/1375","title":{"rendered":"Volume XXXIII \/ Volumul XXXIII \/ \u0422\u043e\u043c XXXIII \/ 2023"},"content":{"rendered":"
\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

CUPRINS<\/strong><\/h4>\n

Volume XXXIII \/ Volumul XXXIII \/ \u0422\u043e\u043c XXXIII \/ 2023<\/a><\/h4>\n<\/td>\n

 <\/strong><\/td>\n<\/tr>\n
\n

ETNOLOGIE \u015eI CULTUROLOGIE<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
Valentin ARAPU, Natalia GR\u0102DINARU<\/td>\nDesc\u00e2nt\u0103toare \u015fi desc\u00e2nt\u0103tori prin prisma personaliz\u0103rii \u201eagen\u0163ilor magici\u201d: o radiografie istoric\u0103, etnografic\u0103, sociologic\u0103 \u015fi antropologic\u0103<\/a><\/td>\n5<\/td>\n<\/tr>\n
Alexander GANCHEV,<\/p>\n

Alexander PRIGARIN<\/td>\n

\u201cDemography as history\u201d: historical and antropological metodological context (I)<\/a><\/td>\n17<\/td>\n<\/tr>\n
\u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u041d\u041e\u0412\u0418\u041a, \u041c\u0430\u0440\u0438\u043d\u0430<\/p>\n

\u0414\u041e\u041c\u041e\u0421\u0418\u041b\u0415\u0426\u041a\u0410\u042f<\/td>\n

\u0426\u0438\u0442\u0440\u043e\u043d \u0432 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0435 \u0438 \u044f\u0437\u044b\u043a\u0435 \u0433\u0440\u0435\u043a\u043e\u0432 \u0438 \u0430\u043b\u0431\u0430\u043d\u0446\u0435\u0432 \u0425\u0438\u043c\u0430\u0440\u044b<\/a><\/td>\n26<\/td>\n<\/tr>\n
Halyna IVASHKIV<\/td>\nConstruction earthenware in Western Ukraine: continuity of ethnographical tradition (based on the examples of bricks)<\/a><\/td>\n38<\/td>\n<\/tr>\n
Ivan DUMINICA<\/td>\nCercet\u0103ri genealogice la bulgarii din Republica Moldova \u015fi Ucraina: aspect istoriografic<\/a><\/td>\n44<\/td>\n<\/tr>\n
Anton DONCHEV<\/td>\nDocumentary evidence for donation of the Eastrumelia militia<\/a><\/td>\n54<\/td>\n<\/tr>\n
\u042f\u0440\u043e\u0441\u043b\u0430\u0432 \u0422\u0410\u0420\u0410\u0421, \u0412\u0430\u043b\u0435\u043d\u0442\u0438\u043d\u0430 \u042f\u0420\u0415\u041c\u0427\u0423\u041a<\/td>\n\u0420\u0438\u0442\u0443\u0430\u043b\u044c\u043d\u043e-\u043c\u0430\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0430\u0441\u043f\u0435\u043a\u0442 \u0432\u0435\u0440\u043e\u0432\u0430\u043d\u0438\u0439 \u0438 \u043e\u0431\u0440\u044f\u0434\u043e\u0432 \u043f\u043b\u0435\u043c\u0435\u043d \u0417\u0430\u043f\u0430\u0434\u043d\u043e\u0439 \u0410\u0444\u0440\u0438\u043a\u0438 \u0432 \u0440\u0430\u0431\u043e\u0442\u0430\u0445 \u042e\u0440\u0438\u044f \u0428\u0443\u043c\u043e\u0432\u0441\u043a\u043e\u0433\u043e<\/a><\/td>\n58<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/tr>\n
Aleksey ROMANCHUK<\/td>\n\u201cThe dispute between Horus and Seth\u201d and the emergence of the Early kingdom of Ancient Egypt<\/a><\/td>\n69<\/td>\n<\/tr>\n
\u0418\u0440\u0438\u043d\u0430 \u041d\u0415\u041a\u0418\u041f\u0415\u041b\u041e\u0412\u0410<\/td>\n\u041f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u0435\u043d\u043d\u043e\u0441\u0442\u044c \u0438 \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u044c\u043d\u0430\u044f \u043e\u0442\u043d\u0435\u0441\u0435\u043d\u043d\u043e\u0441\u0442\u044c \u0441\u043b\u043e\u0432\u0430 \u0440\u043e\u0434\u0438\u043d\u0430 \u0432 \u0441\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u0438\u0445 \u044f\u0437\u044b\u043a\u0430\u0445<\/a><\/td>\n80<\/td>\n<\/tr>\n
Olga GARUSOVA<\/td>\nReflectarea asisten\u0163ei acordate refugia\u0163ilor ru\u015fi \u00een paginile presei basarabene la \u00eenceputul anilor 1920<\/a><\/td>\n91<\/td>\n<\/tr>\n
\u0421\u043e\u0444\u0438\u044f \u0421\u0418\u041b\u0410\u041a\u041e\u0412\u0410-\u041c\u0410\u041a\u0410\u0420\u041e\u0412\u0410<\/td>\n\u041e\u043f\u044b\u0442 \u0438\u0437\u0443\u0447\u0435\u043d\u0438\u044f \u0447\u0430\u0439\u043d\u043e\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b \u0440\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u0438\u043c\u0438 \u043c\u0438\u0441\u0441\u0438\u043e\u043d\u0435\u0440\u0430\u043c\u0438 \u0432 \u041f\u0435\u043a\u0438\u043d\u0435 \u0432 XIX \u0432.<\/a><\/td>\n99<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/tr>\n
\n

PAGINA T\u00c2N\u0102RULUI CERCET\u0102TOR<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
<\/td>\nOn Kirila Vazvazova-Karateodorova\u2019s contribution to the preparation and realization of volume I and II of the \u0410\u043f\u0440\u0438\u043b\u0441\u043a\u043e \u0432\u044a\u0441\u0442\u0430\u043d\u0438\u0435 1876 collection<\/a><\/td>\n<\/td>\n<\/tr>\n
Radina BOZHILOVA<\/td>\n103<\/td>\n<\/tr>\n
\n

COMUNIC\u0102RI<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
 \u0412\u0430\u043b\u044c\u0434\u0435\u043c\u0430\u0440 \u041a\u0410\u041b\u0418\u041d\u0418\u041d<\/td>\n\u0421\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u044b\u0435 \u044d\u043a\u0441\u043f\u0435\u0440\u0438\u043c\u0435\u043d\u0442\u044b \u0441 \u0446\u044b\u0433\u0430\u043d\u0430\u043c\u0438 \u0438 \u0438\u0445 \u0440\u043e\u043b\u044c \u0432 \u0438\u0441\u0442\u043e\u0440\u0438\u0438 (\u0417\u0430 \u043f\u0430\u0434\u043d\u0430\u044f \u0415\u0432\u0440\u043e\u043f\u0430 \/ \u0420\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u0430\u044f \u0438\u043c\u043f\u0435\u0440\u0438\u044f \/ \u0421\u0421\u0421\u0420)\u044e \u0424\u0430\u0440\u0430\u043e\u043d\u043e\u0432\u043a\u0430 \u0438 \u041a\u0430\u0438\u0440. \u0423\u043a\u0430\u0437 \u043e\u0442 5 \u043e\u043a\u0442\u044f\u0431\u0440\u044f 1956 \u0433.<\/a><\/td>\n 107<\/td>\n<\/tr>\n
Ion DUMINICA (II)<\/td>\nRealiz\u0103rile multidimensionale ale Mi\u015fc\u0103rii de Emancipare \u015fi Rede\u015fteptare a Romilor din Rom\u00e2nia reliefate \u00een ziarul \u201eGlasul Romilor\u201d (1934-1941) (II)<\/a><\/td>\n114<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
Diana NICOGLO<\/td>\nTipurile tradi\u0163ionale de mur\u0103turi la g\u0103g\u0103uzi<\/a><\/td>\n124<\/td>\n<\/tr>\n
\n

VIA\u0162A \u015eTIIN\u0162IFIC\u0102<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
Violeta TIPA<\/td>\nConferin\u0163a \u015etiin\u0163ific\u0103 Interna\u0163ional\u0103 Patrimoniul Cultural: Cercetare, Valorificare, Promovare. Edi\u0163ia a XV-a. Chi\u015fin\u0103u, 30-31 mai 2023<\/a><\/td>\n130<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Natalia GRADINARU<\/td>\nSimpozionul Interna\u0163ional de Etnologie: \u201eTradi\u0163ii \u015fi procese etnice\u201d. Edi\u0163ia a IV-a. Chi\u015fin\u0103u, 30 martie 2023.<\/a><\/td>\n132<\/td>\n<\/tr>\n
 Carolina COTOMAN<\/td>\nConferin\u0163a \u015etiin\u0163ific\u0103 Na\u0163ional\u0103: \u201ePortul popular — expresie a istoriei \u015fi culturii neamului\u201d, dedicat\u0103 Zilei Universale a Iei \u015fi Zilei Na\u0163ionale a Portului Popular. Chi\u015fin\u0103u, 22 iunie 2023.<\/a><\/td>\n<\/td>\n<\/tr>\n
Natalia GRADINARU<\/td>\nProiecul \u201eTurkish and Moldovan Traditional Culinary Culture\u201d implimentat cu success de c\u0103tre Institutul Patrimoniului Cultural \u00een parteneriat cu Comisiile UNESCO din Republica Moldova \u015fi Turcia<\/a><\/td>\n134<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n137<\/td>\n<\/tr>\n
\n

JUBILEE<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
\u0412\u0438\u043a\u0442\u043e\u0440 \u0414\u0410\u041c\u042c\u042f\u041d<\/td>\n\u0425\u0430\u0440\u0438\u0437\u043c\u0430 \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u044f: \u0441\u0442\u0440\u0435\u043c\u043b\u0435\u043d\u0438\u0435 \u043a \u0433\u043b\u0443\u0431\u0438\u043d\u0430\u043c \u043d\u0430\u0443\u043a\u0438 (\u043a \u044e\u0431\u0438\u043b\u0435\u044e \u0416\u043e\u0437\u0435\u0444\u0438\u043d\u044b \u041a\u0443\u0448\u043d\u0438\u0440)<\/a><\/td>\n139<\/td>\n<\/tr>\n
\n

RECENZII<\/strong><\/p>\n<\/td>\n

<\/td>\n<\/tr>\n
 Antony HOUTE-WEST<\/td>\nBook review of Tomasz Kamusella, Words In Space And Time: a historical atlas of language politics in modern central Europe (Budapest: Central European university press, 2021. 308 p.) <\/a><\/td>\n 142<\/td>\n<\/tr>\n
Ina ISAC<\/td>\nRecenzie la monografia: Sergiu Suvac. R\u0103zboi \u015fi pace \u00een manualele \u015fcolare de istorie din Republica Moldova \u015fi Rom\u00e2nia, ciclul gimnazial (T\u00e2rgovi\u015fte: Editura Cetatea de Scaun, 2022. 417 p.)<\/a><\/td>\n145<\/td>\n<\/tr>\n
Elena-Brandusa STEICIUC<\/td>\nElena Prus. La parisienne romanesque: mythe et moderni, Sherbrooke, Quebec-Canada: Editions peisaj, 2022<\/a><\/td>\n147<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
\u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438<\/a><\/td>\n150<\/td>\n<\/tr>\n
Data on the Editorial Board<\/a><\/td>\n151<\/td>\n<\/tr>\n
Condi\u0163iile de publicare ale materialelor \u00een Revista de Etnologie \u015fi Culturologie<\/a><\/td>\n152<\/td>\n<\/tr>\n
\u0423\u0441\u043b\u043e\u0432\u0438\u044f \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u0416\u0443\u0440\u043d\u0430\u043b\u0435 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438<\/a><\/td>\n154<\/td>\n<\/tr>\n
Conditions of publication of materials in the Journal of Ethnology and Culturology<\/a><\/td>\n156<\/td>\n<\/tr>\n
Contents<\/a><\/td>\n<\/td>\n158<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

CUPRINS Volume XXXIII \/ Volumul XXXIII \/ \u0422\u043e\u043c XXXIII \/ 2023   ETNOLOGIE \u015eI CULTUROLOGIE Valentin ARAPU, Natalia GR\u0102DINARU Desc\u00e2nt\u0103toare \u015fi desc\u00e2nt\u0103tori prin prisma personaliz\u0103rii \u201eagen\u0163ilor magici\u201d: o radiografie istoric\u0103, etnografic\u0103, sociologic\u0103 \u015fi antropologic\u0103 5 Alexander GANCHEV, Alexander PRIGARIN \u201cDemography as history\u201d: historical and antropological metodological context (I) 17 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u041d\u041e\u0412\u0418\u041a, \u041c\u0430\u0440\u0438\u043d\u0430 \u0414\u041e\u041c\u041e\u0421\u0418\u041b\u0415\u0426\u041a\u0410\u042f \u0426\u0438\u0442\u0440\u043e\u043d \u0432 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0435 …<\/p>\n","protected":false},"author":1,"featured_media":1435,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1375"}],"collection":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/comments?post=1375"}],"version-history":[{"count":7,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1375\/revisions"}],"predecessor-version":[{"id":1436,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1375\/revisions\/1436"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/media\/1435"}],"wp:attachment":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/media?parent=1375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/categories?post=1375"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/tags?post=1375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}