{"id":1528,"date":"2024-11-23T21:30:19","date_gmt":"2024-11-23T21:30:19","guid":{"rendered":"https:\/\/ethnology.ich.md\/?p=1528"},"modified":"2024-12-29T17:28:54","modified_gmt":"2024-12-29T17:28:54","slug":"coperta-rec-35","status":"publish","type":"post","link":"https:\/\/ethnology.ich.md\/ru\/arhive\/1528","title":{"rendered":"Volume XXXV \/ Volumul XXXV \/ \u0422\u043e\u043c XXXV \/ 2024"},"content":{"rendered":"<div class=\"entry\">\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"792\" height=\"1024\" src=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/Coperta-Revista-de-etnologie-35-red-2-cropped-1-792x1024.png\" alt=\"\" class=\"wp-image-1529\" srcset=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/Coperta-Revista-de-etnologie-35-red-2-cropped-1-792x1024.png 792w, https:\/\/ethnology.ich.md\/wp-content\/uploads\/Coperta-Revista-de-etnologie-35-red-2-cropped-1-232x300.png 232w, https:\/\/ethnology.ich.md\/wp-content\/uploads\/Coperta-Revista-de-etnologie-35-red-2-cropped-1-768x993.png 768w, https:\/\/ethnology.ich.md\/wp-content\/uploads\/Coperta-Revista-de-etnologie-35-red-2-cropped-1-1188x1536.png 1188w, https:\/\/ethnology.ich.md\/wp-content\/uploads\/Coperta-Revista-de-etnologie-35-red-2-cropped-1-1584x2048.png 1584w, https:\/\/ethnology.ich.md\/wp-content\/uploads\/Coperta-Revista-de-etnologie-35-red-2-cropped-1.png 1825w\" sizes=\"(max-width: 792px) 100vw, 792px\" \/><\/figure>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center\">CUPRINS<\/h2>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\">                               <strong>ETNOLOGIE \u015eI CULTUROLOGIE<\/strong><\/td><td><\/td><\/tr><tr><td>Tatiana CALLO<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/1.-CALLO-5.pdf-5.pdf\" data-type=\"attachment\" data-id=\"1491\">Elitopedagogia: o perspectiv\u0103 educa\u021bional-culturologic\u0103 \u00een procesul de interna\u021bionalizare<\/a><\/td><td>4<\/td><\/tr><tr><td>C\u0103t\u0103lin ROGOJANU<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/2.-ROGOJANU-4.pdf-4.pdf\" data-type=\"attachment\" data-id=\"1492\">The symbiosis between the contemporary museum, emotional and experiential tourism<\/a><\/td><td>12<\/td><\/tr><tr><td>Valentin ARAPU<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/3.-ARAPU-3.pdf-3.pdf\" data-type=\"attachment\" data-id=\"1493\">\u201eApa ne\u00eenceput\u0103\u201d \u2013 remediu magic, izvor\u00e2tor din f\u00e2nt\u00e2na lui Iordan<\/a><\/td><td>19<\/td><\/tr><tr><td>Natalia GOLANT<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/4.-GOLANT-2.pdf-2.pdf\" data-type=\"attachment\" data-id=\"1494\">Notes on the funeral rites of the Bulgarians and Romanians: tree in rituals and mythological ideas associated with death<\/a><\/td><td>27<\/td><\/tr><tr><td>Svetlana PROCOP<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/5.-PROCOP-1.pdf-1.pdf\" data-type=\"attachment\" data-id=\"1495\">Pa\u015ftele Blajinilor la romi: istoriografia problemei<\/a><\/td><td>33<\/td><\/tr><tr><td>\u0418\u0432\u0430\u043d \u041c\u0418\u0413\u041b\u0415\u0412<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/6.-MIGLEV.pdf.pdf\" data-type=\"attachment\" data-id=\"1490\">\u201e\u0422\u0435\u043f\u0440\u0435\u0448\u201d \u2013 \u0442\u0430\u0442\u0430\u0440\u0441\u043a\u0438\u0439 \u043e\u0431\u044b\u0447\u0430\u0439 \u043f\u043e\u043c\u0438\u043d\u043e\u0432\u0435\u043d\u0438\u044f \u0443\u0441\u043e\u043f\u0448\u0438\u0445<\/a><\/td><td>41<\/td><\/tr><tr><td>Romana MOTYL,<br>Olena FEDORCHUK<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/7.-MOTILI.pdf.pdf\" data-type=\"attachment\" data-id=\"1505\">Pottery of the Ukrainians in the Late 20th and Early 21st Centuries: the Preservation and Transformation of the Tradition<\/a><\/td><td>48<\/td><\/tr><tr><td>Aliona GRATI<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/8.-GRATI.pdf.pdf\" data-type=\"attachment\" data-id=\"1504\">\u201eMihailiada\u201d basarabenilor. Regele Mihai I al Rom\u00e2niei \u00een folclorul dintre Nistru \u0219i Prut<\/a><\/td><td>56<\/td><\/tr><tr><td>Victor GHILA\u0218<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/9.-GHILAS.pdf.pdf\" data-type=\"attachment\" data-id=\"1503\">Imaginea lui \u0218tefan cel Mare \u00een crea\u021bia artistic\u0103 na\u021bional\u0103 de sorginte oral\u0103<\/a><\/td><td>64<\/td><\/tr><tr><td>Nina IVANOVA<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/10.-IVANOVA.pdf.pdf\" data-type=\"attachment\" data-id=\"1502\">National celebrations in representations of Chisinau urbanites<\/a><\/td><td>71<\/td><\/tr><tr><td>\u041d\u0430\u0434\u0435\u0436\u0434\u0430 \u041a\u0410\u0420\u0410\u0414\u0416\u041e\u0412\u0410,<br>\u0414\u0438\u0430\u043d\u0430 \u041d\u0418\u041a\u041e\u0413\u041b\u041e<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/11.-CARADJOVA.pdf.pdf\" data-type=\"attachment\" data-id=\"1501\">\u0422\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u043f\u0438\u0442\u0430\u043d\u0438\u044f \u0431\u043e\u043b\u0433\u0430\u0440 \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0438 \u041c\u043e\u043b\u0434\u043e\u0432\u0430: \u0438\u0441\u0442\u043e\u0440\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u044f \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u044b<\/a><\/td><td>77<\/td><\/tr><tr><td>Natalia GR\u0102DINARU<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/12.-GRADINARU.pdf.pdf\" data-type=\"attachment\" data-id=\"1500\">Rolul muzeelor din Republica Moldova \u00een conservarea, restaurarea \u0219i promovarea casei mari: perspectiv\u0103 analitic\u0103<\/a><\/td><td>86<\/td><\/tr><tr><td>Aleksey ROMANCHUK<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/13.-ROMANCHIUK.pdf.pdf\" data-type=\"attachment\" data-id=\"1499\">The pre-Afrasian coming of R1b-V88 haplogroup of Y-chromosome to Africa: a brief summary<\/a><\/td><td>91<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\">                                     <strong>COMUNIC\u0102RI<\/strong><\/td><td><\/td><\/tr><tr><td>\u0412\u0430\u043b\u044c\u0434\u0435\u043c\u0430\u0440 \u041a\u0410\u041b\u0418\u041d\u0418\u041d, \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u0418\u0412\u0410\u041d\u041e\u0412<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/14.-KALININ.pdf.pdf\" data-type=\"attachment\" data-id=\"1498\">\u0426\u044b\u0433\u0430\u043de \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u0438. \u042d\u0442\u043d\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0435 \u043e\u0431\u043e\u0437\u0440\u0435\u043d\u0438\u0435 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0439 \u0438 \u043e\u0431\u0440\u044f\u0434\u043e\u0432 \u0446\u044b\u0433\u0430\u043d\u043e\u044f\u0437\u044b\u0447\u043d\u043e\u0433\u043e \u043d\u0430\u0441\u0435\u043b\u0435\u043d\u0438\u044f \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u0438<\/a><\/td><td>97<\/td><\/tr><tr><td>Ecaterina PIHUROV<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/15.-PIHUROV.pdf.pdf\" data-type=\"attachment\" data-id=\"1497\">Locuin\u021ba tradi\u021bional\u0103 a rom\u00e2nilor din spa\u021biul Pruto-Nistrean: sursele \u0219i istoriografia problemei (I)<\/a><\/td><td>109<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\">                          <strong>PAGINA T\u00c2N\u0102RULUI CERCET\u0102TOR<\/strong><\/td><td><\/td><\/tr><tr><td>Ruslan GRECU<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/16.-GRECU.pdf.pdf\" data-type=\"attachment\" data-id=\"1514\">\u00cenfiin\u021barea \u0219i primii ani de activitate a Schitului R\u0103ciula<\/a><\/td><td>115<\/td><\/tr><tr><td>\u041e\u043b\u044c\u0433\u0430 \u0422\u0415\u0420\u0417\u0418<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/17.-TERZI.pdf.pdf\" data-type=\"attachment\" data-id=\"1513\">\u0411\u043e\u043b\u0433\u0430\u0440\u0441\u043a\u043e\u0435 \u0438 \u0433\u0430\u0433\u0430\u0443\u0437\u0441\u043a\u043e\u0435 \u043d\u0430\u0441\u0435\u043b\u0435\u043d\u0438\u0435 \u041c\u0421\u0421\u0420 \u0432 \u043f\u0435\u0440\u0438\u043e\u0434 \u043a\u043e\u043b\u043b\u0435\u043a\u0442\u0438\u0432\u0438\u0437\u0430\u0446\u0438\u0438 (1947\u20131949): \u0438\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0430\u0441\u043f\u0435\u043a\u0442\u044b<\/a><\/td><td>121<\/td><\/tr><tr><td>Tatiana JELEAPOVA<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/18.-JELEAPOVA.pdf.pdf\" data-type=\"attachment\" data-id=\"1512\">Muzica coral\u0103 bulgar\u0103 ca mediu de comunicare intercultural\u0103 \u0219i formare a atitudinilor muzical-estetice<\/a><\/td><td>128<\/td><\/tr><tr><td>\u0421\u0432\u0435\u0442\u043b\u0430\u043d\u0430 \u041a\u0410\u041f\u0410\u041d\u0416\u0418<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/19.-KAPANJI.pdf.pdf\" data-type=\"attachment\" data-id=\"1511\">\u041f\u0440\u0438\u043c\u0430\u0440\u044b \u043a\u043e\u043c\u043c\u0443\u043d \u0443\u0435\u0437\u0434\u0430 \u0422\u0438\u0433\u0438\u043d\u0430 \u0441 \u0433\u0430\u0433\u0430\u0443\u0437\u0441\u043a\u0438\u043c \u043d\u0430\u0441\u0435\u043b\u0435\u043d\u0438\u0435\u043c \u0432 \u043f\u0435\u0440\u0438\u043e\u0434 \u0440\u0435\u043f\u0440\u0435\u0441\u0441\u0438\u0439 1940\u20131949 \u0433\u0433.: \u0438\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0430\u0441\u043f\u0435\u043a\u0442\u044b<\/a><\/td><td>135<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\">                                  <strong>VIA\u021aA \u0218TIIN\u021aIFIC\u0102<\/strong><\/td><td><\/td><\/tr><tr><td>Angela OL\u0102RESCU<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/20.-OLARESCU.pdf.pdf\" data-type=\"attachment\" data-id=\"1510\">Casa tradi\u021bional\u0103 \u2013 patrimoniu cultural<\/a><\/td><td>145<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\">                                           <strong>RECENZII<\/strong><\/td><td><\/td><\/tr><tr><td>Valentin ARAPU<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/21.-ARAPU.RECENZIE.pdf.pdf\" data-type=\"attachment\" data-id=\"1509\">Itinerariul \u0219tiin\u021bific \u0219i cultural al revistei <em>ALBANICA<\/em>, nr. 21, Craiova, 2024. 246 p.<\/a><\/td><td>147<\/td><\/tr><tr><td>Nicolai CERVENCOV<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/22.-CERVENCOV.RECENZIE.pdf.pdf\" data-type=\"attachment\" data-id=\"1508\">\u0410. \u041c. \u0428\u0435\u0432\u0447\u0435\u043d\u043a\u043e. \u0413\u043e\u0441\u043f\u043e\u0434\u0430\u0440\u0441\u044c\u043a\u0438\u0439 \u043a\u043e\u043c\u043f\u043b\u0435\u043a\u0441 \u0411\u0443\u0434\u0436\u0430\u043a\u0430 \u0443 \u0425\u0406\u0425 \u2013 \u043d\u0430 \u043f\u043e\u0447\u0430\u0442\u043a\u0443 \u0425\u0425 \u0441\u0442.: \u0456\u0441\u0442\u043e\u0440\u0456\u044f \u0440\u0435\u0433\u0456\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0457 \u0435\u043a\u043e\u043d\u043e\u043c\u0456\u043a\u0438. \u0406\u0437\u043c\u0430\u0457\u043b: \u0406\u0420\u0411\u0406\u0421, 2021. 460 \u0441.<\/a><\/td><td>149<\/td><\/tr><tr><td>Diana NICOGLO<\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/23.-NICOGLO.RECENZIE.pdf.pdf\" data-type=\"attachment\" data-id=\"1507\">Marina Miron. Omul \u00een cas\u0103 \u2013 casa \u00een via\u021ba omului. Casa tradi\u021bional\u0103 a bulgarilor din Republica Moldova ca parte a patrimoniului cultural. Chi\u0219in\u0103u: Bons Offices, 2023. 331 p.<\/a><\/td><td>151<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/COLEGIUL-DE-REDACTIE.REC_.35.pdf\" data-type=\"attachment\" data-id=\"1542\">Date despre colegiul de redac\u021bie<\/a><\/td><td> &#8212;<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/Colegiul-de-redactie-RU.pdf\" data-type=\"attachment\" data-id=\"1539\">\u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438 <\/a><\/td><td>153<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/Colegiul-de-redactie.ENG_.pdf\" data-type=\"attachment\" data-id=\"1538\">Data on the editorial boards<\/a><\/td><td>154<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/Conditii-de-publicare.RO_.pdf\" data-type=\"attachment\" data-id=\"1537\">Termene \u015fi condi\u0163ii de publicare ale materialelor \u00een Revista de Etnologie \u015fi Culturologie<\/a><\/td><td>155<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/Conditii-de-publicare.-RU.pdf\" data-type=\"attachment\" data-id=\"1535\">\u0421\u0440\u043e\u043a\u0438 \u0438 \u0443\u0441\u043b\u043e\u0432\u0438\u044f \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u0416\u0443\u0440\u043d\u0430\u043b\u0435 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438<\/a><\/td><td>156<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/Conditii-de-publicare.-ENG.pdf\" data-type=\"attachment\" data-id=\"1536\">Terms and conditions of publication of materials in the Journal of Ethnology and Culturology<\/a><\/td><td>158<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/CONTENTS.REC_.35.pdf.pdf\" data-type=\"attachment\" data-id=\"1543\">Contents<\/a><\/td><td>159<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\"><a href=\"https:\/\/ethnology.ich.md\/arhive\/1528\">Volumul integral<\/a><\/h2>\n\n\n\n\n\n<div class=\"wp-block-file\"><object class=\"wp-block-file__embed\" data=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/Revista-de-etnologie-nr-35-redactata-final-1.pdf\" type=\"application\/pdf\" style=\"width:100%;height:600px\" aria-label=\"\u0412\u0441\u0442\u0430\u0432\u043a\u0430 Revista de etnologie nr 35 redactata final (1)\"><\/object><a id=\"wp-block-file--media-21e1ef2d-bbe3-4b66-be21-f4eaa8ce8810\" href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/Revista-de-etnologie-nr-35-redactata-final-1.pdf\">Revista de etnologie nr 35 redactata final (1)<\/a><\/div>\n\n\n<ul class=\"wp-block-latest-posts__list wp-block-latest-posts\"><li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/ethnology.ich.md\/ru\/arhive\/1754\">Volume XXXVIII \/ Volumul XXXVIII \/ \u0422\u043e\u043c XXXVIII \/ 2025<\/a><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/ethnology.ich.md\/ru\/arhive\/1636\">Volume XXXVII \/ Volumul XXXVII \/ \u0422\u043e\u043c XXXVII \/ 2025<\/a><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/ethnology.ich.md\/ru\/arhive\/1554\">Volume XXXVI \/ Volumul XXXVI \/ \u0422\u043e\u043c XXXVI \/ 2024<\/a><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/ethnology.ich.md\/ru\/arhive\/1528\">Volume XXXV \/ Volumul XXXV \/ \u0422\u043e\u043c XXXV \/ 2024<\/a><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/ethnology.ich.md\/ru\/arhive\/1437\">Volume XXXIV \/ Volumul XXXIV \/ \u0422\u043e\u043c XXXIV \/ 2023<\/a><\/li>\n<\/ul>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex\"><\/figure>\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-3 is-layout-flex\"><\/figure>\n\n\n\n<figure class=\"wp-block-image\"><img alt=\"\"\/><\/figure>\n\n\n<ul class=\"wp-block-latest-posts__list wp-block-latest-posts\"><li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/ethnology.ich.md\/ru\/arhive\/1754\">Volume XXXVIII \/ Volumul XXXVIII \/ \u0422\u043e\u043c XXXVIII \/ 2025<\/a><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/ethnology.ich.md\/ru\/arhive\/1636\">Volume XXXVII \/ Volumul XXXVII \/ \u0422\u043e\u043c XXXVII \/ 2025<\/a><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/ethnology.ich.md\/ru\/arhive\/1554\">Volume XXXVI \/ Volumul XXXVI \/ \u0422\u043e\u043c XXXVI \/ 2024<\/a><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/ethnology.ich.md\/ru\/arhive\/1528\">Volume XXXV \/ Volumul XXXV \/ \u0422\u043e\u043c XXXV \/ 2024<\/a><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/ethnology.ich.md\/ru\/arhive\/1437\">Volume XXXIV \/ Volumul XXXIV \/ \u0422\u043e\u043c XXXIV \/ 2023<\/a><\/li>\n<\/ul>\n\n<ul class=\"wp-block-page-list\"><li class=\"wp-block-pages-list__item\"><a class=\"wp-block-pages-list__item__link\" href=\"https:\/\/ethnology.ich.md\/ru\/about-journal\">\u041e \u0436\u0443\u0440\u043d\u0430\u043b\u0435<\/a><\/li><li class=\"wp-block-pages-list__item\"><a class=\"wp-block-pages-list__item__link\" href=\"https:\/\/ethnology.ich.md\/ru\/archives\">\u0410\u0440\u0445\u0438\u0432<\/a><\/li><li class=\"wp-block-pages-list__item\"><a class=\"wp-block-pages-list__item__link\" href=\"https:\/\/ethnology.ich.md\/ru\/terms-and-conditions\">\u0423\u0421\u041b\u041e\u0412\u0418\u042f \u041f\u0423\u0411\u041b\u0418\u041a\u0410\u0426\u0418\u0418 \u041c\u0410\u0422\u0415\u0420\u0418\u0410\u041b\u041e\u0412 \u0412 \u0416\u0423\u0420\u041d\u0410\u041b\u0415 \u042d\u0422\u041d\u041e\u041b\u041e\u0413\u0418\u0418 \u0418 \u041a\u0423\u041b\u042c\u0422\u0423\u0420\u041e\u041b\u041e\u0413\u0418\u0418<\/a><\/li><li class=\"wp-block-pages-list__item\"><a class=\"wp-block-pages-list__item__link\" href=\"https:\/\/ethnology.ich.md\/ru\/colegiul-de-redactie\">\u0420\u0415\u0414\u041a\u041e\u041b\u041b\u0415\u0413\u0418\u042f<\/a><\/li><li class=\"wp-block-pages-list__item\"><a class=\"wp-block-pages-list__item__link\" href=\"https:\/\/ethnology.ich.md\/ru\/politica-de-acces-deschis\">OPEN ACCESS POLICY<\/a><\/li><li class=\"wp-block-pages-list__item\"><a class=\"wp-block-pages-list__item__link\" href=\"https:\/\/ethnology.ich.md\/ru\/redactor-sef\">\u0413\u043b\u0430\u0432\u043d\u044b\u0439 \u0440\u0435\u0434\u0430\u043a\u0442\u043e\u0440<\/a><\/li><li class=\"wp-block-pages-list__item\"><a class=\"wp-block-pages-list__item__link\" href=\"https:\/\/ethnology.ich.md\/ru\/contact\">Contact<\/a><\/li><li class=\"wp-block-pages-list__item\"><a class=\"wp-block-pages-list__item__link\" href=\"https:\/\/ethnology.ich.md\/ru\/volume-ii-volumul-ii-%d1%82%d0%be%d0%bc-ii-2007\">Volume II \/ Volumul II \/ \u0422\u043e\u043c II \/ 2007<\/a><\/li><li class=\"wp-block-pages-list__item\"><a class=\"wp-block-pages-list__item__link\" href=\"https:\/\/ethnology.ich.md\/ru\/volume-iii-volumul-iii-%d1%82%d0%be%d0%bc-iii-2008\">Volume III \/ Volumul III \/ \u0422\u043e\u043c III \/ 2008<\/a><\/li><li class=\"wp-block-pages-list__item\"><a class=\"wp-block-pages-list__item__link\" href=\"https:\/\/ethnology.ich.md\/ru\/volume-iv-volumul-iv-%d1%82%d0%be%d0%bc-iv-2008\">Volume IV \/ Volumul IV \/ \u0422\u043e\u043c IV \/ 2008<\/a><\/li><li class=\"wp-block-pages-list__item\"><a class=\"wp-block-pages-list__item__link\" href=\"https:\/\/ethnology.ich.md\/ru\/volume-xx-volumul-xx-%d1%82%d0%be%d0%bc-xx-2016\">Volume XX \/ Volumul XX \/ \u0422\u043e\u043c XX \/ 2016<\/a><\/li><\/ul>\n\n\n\n\n\n<\/div>","protected":false},"excerpt":{"rendered":"<p>CUPRINS ETNOLOGIE \u015eI CULTUROLOGIE Tatiana CALLO Elitopedagogia: o perspectiv\u0103 educa\u021bional-culturologic\u0103 \u00een procesul de interna\u021bionalizare 4 C\u0103t\u0103lin ROGOJANU The symbiosis between the contemporary museum, emotional and experiential tourism 12 Valentin ARAPU \u201eApa ne\u00eenceput\u0103\u201d \u2013 remediu magic, izvor\u00e2tor din f\u00e2nt\u00e2na lui Iordan 19 Natalia GOLANT Notes on the funeral rites of the Bulgarians and Romanians: tree in &#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1528"}],"collection":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/comments?post=1528"}],"version-history":[{"count":6,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1528\/revisions"}],"predecessor-version":[{"id":1551,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1528\/revisions\/1551"}],"wp:attachment":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/media?parent=1528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/categories?post=1528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/tags?post=1528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}