{"id":1636,"date":"2025-08-21T10:08:58","date_gmt":"2025-08-21T10:08:58","guid":{"rendered":"https:\/\/ethnology.ich.md\/?p=1636"},"modified":"2025-08-22T12:12:03","modified_gmt":"2025-08-22T12:12:03","slug":"volume-xxxvii-volumul-xxxvii-%d1%82%d0%be%d0%bc-xxxvii-2025","status":"publish","type":"post","link":"https:\/\/ethnology.ich.md\/ru\/arhive\/1636","title":{"rendered":"Volume XXXVII \/ Volumul XXXVII \/ \u0422\u043e\u043c XXXVII \/ 2025"},"content":{"rendered":"<div class=\"entry\">\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"822\" height=\"1024\" src=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/Coperta-Revista-de-etnologie-37_page-0001-822x1024.jpg\" alt=\"\" class=\"wp-image-1672\" srcset=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/Coperta-Revista-de-etnologie-37_page-0001-822x1024.jpg 822w, https:\/\/ethnology.ich.md\/wp-content\/uploads\/Coperta-Revista-de-etnologie-37_page-0001-241x300.jpg 241w, https:\/\/ethnology.ich.md\/wp-content\/uploads\/Coperta-Revista-de-etnologie-37_page-0001-768x956.jpg 768w, https:\/\/ethnology.ich.md\/wp-content\/uploads\/Coperta-Revista-de-etnologie-37_page-0001-1234x1536.jpg 1234w, https:\/\/ethnology.ich.md\/wp-content\/uploads\/Coperta-Revista-de-etnologie-37_page-0001.jpg 1420w\" sizes=\"(max-width: 822px) 100vw, 822px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-table is-style-regular\"><table><tbody><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><strong><strong>CUPRINS<\/strong><\/strong><\/td><td><\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><strong>ETNOLOGIE \u0218I CULTUROLOGIE<\/strong><\/td><td><\/td><\/tr><tr><td><strong>Valentin ARAPU<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/1.-ARAPU-nr-37-p.-4-9.pdf\" data-type=\"attachment\" data-id=\"1645\">F\u00e2nt\u00e2na \u00een sistemul de valori ale rom\u00e2nilor: constat\u0103ri \u00een baza descrierilor c\u0103l\u0103torilor str\u0103ini din secolul al XIX-lea (aspecte istoriografice \u0219i etnoculturale)<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.01\">https:\/\/doi.org\/10.52603\/rec.2025.37.01<\/a><\/td><td>4<\/td><\/tr><tr><td><strong>\u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u041d\u041e\u0412\u0418\u041a<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/2.-NOVIC-nr-37-10-20.pdf\" data-type=\"attachment\" data-id=\"1646\">\u041a\u043e\u0444\u0435 \u0432 \u0430\u043b\u0438\u043c\u0435\u043d\u0442\u0430\u0440\u043d\u043e\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0435 \u0438 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u044f\u0445 \u0430\u043b\u0431\u0430\u043d\u0446\u0435\u0432 \u0411\u0430\u043b\u043a\u0430\u043d<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.02\">https:\/\/doi.org\/10.52603\/rec.2025.37.02<\/a><\/td><td>10<\/td><\/tr><tr><td><strong>Aleksey ROMANCHUK<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/3.-ROMANCIUK-nr-37-21-27.pdf\" data-type=\"attachment\" data-id=\"1647\">Moldova in quest of a lingua comuna: to the problem statement<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.03\">https:\/\/doi.org\/10.52603\/rec.2025.37.03<\/a><\/td><td>21<\/td><\/tr><tr><td><strong>Gherghina BODA<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/4.-BODA-nr-37-28-34.pdf\" data-type=\"attachment\" data-id=\"1648\">Via\u021ba cotidian\u0103 \u0219i cultural\u0103 a Balcicului surprins\u0103 de ziarul Coasta de Argint (1928\u20131929)<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.04\">https:\/\/doi.org\/10.52603\/rec.2025.37.04<\/a><\/td><td>28<\/td><\/tr><tr><td><strong>Ivan DUMINICA<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/5.-DUMINICA-nr.-37-35-39.pdf\" data-type=\"attachment\" data-id=\"1649\">Prezen\u021bele bulgarilor \u00een M\u0103n\u0103stirea Curchi<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.05\">https:\/\/doi.org\/10.52603\/rec.2025.37.05<\/a><\/td><td>35<\/td><\/tr><tr><td><strong>Aleksandr GANCHEV<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/6.-GANCEV-nr-37-40-49.pdf\">The Bulgarians of Bessarabia in the 1940s:  factors of the demographic process, population size and age-sex structure<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.06\">https:\/\/doi.org\/10.52603\/rec.2025.37.06<\/a><\/td><td>40<\/td><\/tr><tr><td><strong>Evdochia SOROCEANU,<\/strong><br><strong>Diana NICOGLO<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/7.-SOROCEANU-nr-37-50-57.pdf\" data-type=\"attachment\" data-id=\"1651\">Tradi\u021biile alimentare ale g\u0103g\u0103uzilor: istoriografia problemei<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.07\">https:\/\/doi.org\/10.52603\/rec.2025.37.07<\/a><\/td><td>50<\/td><\/tr><tr><td><strong>Elena PLATON<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/8.-PLATON-nr-37-58-66.pdf\" data-type=\"attachment\" data-id=\"1652\">\u201eLumea\u201d de dinainte de lume. Conceptualizarea increatului \u00een imaginarul rom\u00e2nesc arhaic \u0219i traditional<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.08\">https:\/\/doi.org\/10.52603\/rec.2025.37.08<\/a><\/td><td>58<\/td><\/tr><tr><td><strong>Lidia PRISAC<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/9.-PRISAC-nr-37-67-75.pdf\" data-type=\"attachment\" data-id=\"1653\">Problema refugia\u021bilor \u00een Basarabia dup\u0103 Primul R\u0103zboi Mondial (context, date, asisten\u021b\u0103)<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.09\">https:\/\/doi.org\/10.52603\/rec.2025.37.09<\/a><\/td><td>67<\/td><\/tr><tr><td><strong>Ivana IVANI\u0106, Ema DURI\u0106, Ludmila BRANI\u0218TE<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/10.-IVANIC-nr-37-76-83.pdf\" data-type=\"attachment\" data-id=\"1654\">Integrating culturological dimensions in Romanian language courses in Serbia: an intercultural perspective<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.10\">https:\/\/doi.org\/10.52603\/rec.2025.37.10<\/a><\/td><td>76<\/td><\/tr><tr><td><strong>Inna HOROFIANIUK,<\/strong><br><strong>Olga PAVLUSHENKO<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/11.-HOROFEANIUC-nr-37-84-91.pdf\" data-type=\"attachment\" data-id=\"1655\">Traditional Ukrainians\u2019funeral rites of different regions in the plane of semiotic codes<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.11\">https:\/\/doi.org\/10.52603\/rec.2025.37.11<\/a><\/td><td>84<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><strong>CERCET\u0102RI DE TEREN<\/strong><\/td><td><\/td><\/tr><tr><td><strong>Svetlana PROCOP<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/12.-PROCOP-nr-37-92-105.pdf\" data-type=\"attachment\" data-id=\"1656\">Experien\u021ba cercet\u0103rilor etnografice de teren: Pa\u015ftele Blajinilor \u00een comunitatea rom\u0103 din or. Soroca<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.12\">https:\/\/doi.org\/10.52603\/rec.2025.37.12<\/a><\/td><td>92<\/td><\/tr><tr><td><strong>\u0418\u0440\u0438\u043d\u0430 \u0418\u0416\u0411\u041e\u041b\u0414\u0418\u041d\u0410<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/13.-IJBOLDINA-nr-37-106-118.pdf\" data-type=\"attachment\" data-id=\"1657\">\u041e\u0441\u043e\u0431\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u0445\u043e\u0437\u044f\u0439\u0441\u0442\u0432\u0435\u043d\u043d\u043e-\u0436\u0438\u043b\u043e\u0433\u043e \u043a\u043e\u043c\u043f\u043b\u0435\u043a\u0441\u0430 \u0440\u0443\u0441\u0441\u043a\u0438\u0445 \u0441\u0442\u0430\u0440\u043e\u043e\u0431\u0440\u044f\u0434\u0446\u0435\u0432 \u0441\u0435\u043b\u0430 \u041a\u0443\u043d\u0438\u0447\u0430 (\u043d\u0430 \u0431\u0430\u0437\u0435 \u043f\u043e\u043b\u0435\u0432\u044b\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439)<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.13\">https:\/\/doi.org\/10.52603\/rec.2025.37.13<\/a><\/td><td>106<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><strong>COMUNIC\u0102RI<\/strong><\/td><td><\/td><\/tr><tr><td><strong>Vitalie MALCOCI<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/14.-MALCOCI-nr-37-119-123.pdf\" data-type=\"attachment\" data-id=\"1658\">Plastica constructiv-decorativ\u0103 a por\u021bilor de intrare \u00een gospod\u0103ria \u021b\u0103r\u0103neasc\u0103<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.14\">https:\/\/doi.org\/10.52603\/rec.2025.37.14<\/a><\/td><td>119<\/td><\/tr><tr><td><strong>Sergiu SUVAC<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/15.-SUVAC-nr-37-124-130.pdf\" data-type=\"attachment\" data-id=\"1659\">Aspecte etnologice \u0219i arhitecturale ale por\u021bilor \u0219i \u00eengr\u0103diturilor tradi\u021bionale din zona Codrilor Orheiului<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.15\">https:\/\/doi.org\/10.52603\/rec.2025.37.15<\/a><\/td><td>124<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><strong>PAGINA T\u00c2N\u0102RULUI CERCET\u0102TOR<\/strong><\/td><td><\/td><\/tr><tr><td><strong>George PASCAL<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/16.-PASCAL-nr-37-131-137.pdf\" data-type=\"attachment\" data-id=\"1660\">Ritualul agrar Caloianul \u00een \u021binutul Covurlui. Dimensiuni identitare \u0219i semnifica\u021bii culturale locale<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.16\">https:\/\/doi.org\/10.52603\/rec.2025.37.16<\/a><\/td><td>131<\/td><\/tr><tr><td><strong>Ruslan GRECU<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/17.-GRECU-nr-37-138-145.pdf\" data-type=\"attachment\" data-id=\"1661\">Abuzuri asupra domeniului schitului R\u0103ciula, anii 1798\u20131959<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.17\">https:\/\/doi.org\/10.52603\/rec.2025.37.17<\/a><\/td><td>138<\/td><\/tr><tr><td><strong>\u041e\u043b\u044c\u0433\u0430 \u0422\u0415\u0420\u0417\u0418<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/18.-TERZI-nr-37-146-155.pdf\" data-type=\"attachment\" data-id=\"1662\">\u041a \u0432\u043e\u043f\u0440\u043e\u0441\u0443 \u043e\u0431 \u0443\u0441\u043b\u043e\u0432\u0438\u044f\u0445 \u0436\u0438\u0437\u043d\u0438 \u0438 \u0430\u0434\u0430\u043f\u0442\u0430\u0446\u0438\u0438 \u0431\u043e\u043b\u0433\u0430\u0440 \u0438 \u0433\u0430\u0433\u0430\u0443\u0437\u043e\u0432 \u041c\u043e\u043b\u0434\u0430\u0432\u0441\u043a\u043e\u0439 \u0421\u0421\u0420 \u0432 \u0421\u0438\u0431\u0438\u0440\u0438: \u0438\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0430\u0441\u043f\u0435\u043a\u0442\u044b<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.18\">https:\/\/doi.org\/10.52603\/rec.2025.37.18<\/a><\/td><td>146<\/td><\/tr><tr><td><strong>Aurel FONDOS<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/19.-FONDOS-nr-37-156-159.pdf\" data-type=\"attachment\" data-id=\"1663\">Ciclul vie\u021bii \u00een Basarabia (anii 1930): \u00eentre tradi\u021bie \u0219i modernizare<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.19\">https:\/\/doi.org\/10.52603\/rec.2025.37.19<\/a><\/td><td>156<\/td><\/tr><tr><td><strong>\u041c\u0430\u0440\u0438\u044f \u0421\u041c\u0418\u0420\u041d\u041e\u0412\u0410<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/20.-SMIRNOVA-nr-37-160-164.pdf\" data-type=\"attachment\" data-id=\"1664\">\u0428\u043a\u043e\u043b\u044c\u043d\u043e\u0435 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u0432 \u0431\u043e\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u0445 \u043a\u043e\u043b\u043e\u043d\u0438\u044f\u0445 \u0411\u0435\u0441\u0441\u0430\u0440\u0430\u0431\u0438\u0438 \u0432 40-\u0445 \u0433\u0433. XIX \u0432\u0435\u043a\u0430: \u043d\u043e\u0440\u043c\u0430\u0442\u0438\u0432\u043d\u043e-\u043f\u0440\u0430\u0432\u043e\u0432\u0430\u044f \u0431\u0430\u0437\u0430<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.20\">https:\/\/doi.org\/10.52603\/rec.2025.37.20<\/a><\/td><td>160<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><strong>RECENZII<\/strong><\/td><td><\/td><\/tr><tr><td><strong>Elena PRUS<\/strong><\/td><td class=\"has-text-align-left\" data-align=\"left\"><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/21.-PRUS-nr-37-165-166.pdf\" data-type=\"attachment\" data-id=\"1665\">The riverain diptych as a geophotographic horizon of Moldova<\/a><br><a href=\"https:\/\/doi.org\/10.52603\/rec.2025.37.21\">https:\/\/doi.org\/10.52603\/rec.2025.37.21<\/a><\/td><td>165<\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><strong>\u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438 \/ Data on the editorial boards<\/strong> \/ <a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/22.\u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f-\u043e-\u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438.pdf\" data-type=\"URL\" data-id=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/22.\u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f-\u043e-\u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438.pdf\">https:\/\/ethnology.ich.md\/wp-content\/uploads\/22.\u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f-\u043e-\u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438.pdf<\/a><\/td><td><\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><strong> Condi\u021bii de publicare ale materialelor \u00een Revista de Etnologie \u0219i Culturologie \/ \u0423\u0441\u043b\u043e\u0432\u0438\u044f \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u0416\u0443\u0440\u043d\u0430\u043b\u0435 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438 \/ Conditions of publication of materials in the Journal of Ethnology and Culturology<\/strong> \/ <a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/24.-CONDITII-nr-37-169-173.pdf\" data-type=\"URL\" data-id=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/24.-CONDITII-nr-37-169-173.pdf\">https:\/\/ethnology.ich.md\/wp-content\/uploads\/24.-CONDITII-nr-37-169-173.pdf<\/a><\/td><td><\/td><\/tr><tr><td><\/td><td class=\"has-text-align-left\" data-align=\"left\"><strong><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/25.-CONTENT-nr-37-174.pdf\" data-type=\"URL\" data-id=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/25.-CONTENT-nr-37-174.pdf\">Content<\/a><\/strong><\/td><td><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<div class=\"wp-block-file\"><object class=\"wp-block-file__embed\" data=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/Revista-de-etnologie-nr-37-final-pentru-site-1.pdf\" type=\"application\/pdf\" style=\"width:100%;height:600px\" aria-label=\"\u0412\u0441\u0442\u0430\u0432\u043a\u0430 Revista-de-etnologie-nr-37-final-pentru-site-1\"><\/object><a id=\"wp-block-file--media-3c275225-3697-4248-9412-abaa77f5e8ec\" href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/Revista-de-etnologie-nr-37-final-pentru-site-1.pdf\">Revista-de-etnologie-nr-37-final-pentru-site-1<\/a><a href=\"https:\/\/ethnology.ich.md\/wp-content\/uploads\/Revista-de-etnologie-nr-37-final-pentru-site-1.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-3c275225-3697-4248-9412-abaa77f5e8ec\">\u0421\u043a\u0430\u0447\u0430\u0442\u044c<\/a><\/div>\n\n\n<\/div>","protected":false},"excerpt":{"rendered":"<p>CUPRINS ETNOLOGIE \u0218I CULTUROLOGIE Valentin ARAPU F\u00e2nt\u00e2na \u00een sistemul de valori ale rom\u00e2nilor: constat\u0103ri \u00een baza descrierilor c\u0103l\u0103torilor str\u0103ini din secolul al XIX-lea (aspecte istoriografice \u0219i etnoculturale)https:\/\/doi.org\/10.52603\/rec.2025.37.01 4 \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440 \u041d\u041e\u0412\u0418\u041a \u041a\u043e\u0444\u0435 \u0432 \u0430\u043b\u0438\u043c\u0435\u043d\u0442\u0430\u0440\u043d\u043e\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0435 \u0438 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u044f\u0445 \u0430\u043b\u0431\u0430\u043d\u0446\u0435\u0432 \u0411\u0430\u043b\u043a\u0430\u043dhttps:\/\/doi.org\/10.52603\/rec.2025.37.02 10 Aleksey ROMANCHUK Moldova in quest of a lingua comuna: to the problem statementhttps:\/\/doi.org\/10.52603\/rec.2025.37.03 21 Gherghina BODA &#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1636"}],"collection":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/comments?post=1636"}],"version-history":[{"count":9,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1636\/revisions"}],"predecessor-version":[{"id":1697,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1636\/revisions\/1697"}],"wp:attachment":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/media?parent=1636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/categories?post=1636"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/tags?post=1636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}