{"id":1754,"date":"2025-12-30T00:18:16","date_gmt":"2025-12-30T00:18:16","guid":{"rendered":"https:\/\/ethnology.ich.md\/?p=1754"},"modified":"2026-01-05T18:06:30","modified_gmt":"2026-01-05T18:06:30","slug":"volume-xxxviii-volumul-xxxviii-%d1%82%d0%be%d0%bc-xxxviii-2025","status":"publish","type":"post","link":"https:\/\/ethnology.ich.md\/ru\/arhive\/1754","title":{"rendered":"Volume XXXVIII \/ Volumul XXXVIII \/ \u0422\u043e\u043c XXXVIII \/ 2025"},"content":{"rendered":"
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<\/td>CUPRINS <\/strong><\/td><\/td><\/tr>
ETNOLOGIE \u015eI CULTUROLOGIE<\/strong>                        <\/td>                                                 <\/strong><\/a><\/td><\/td><\/tr>
Ivana IVANI\u0106 , Virginia POPOVI\u0106<\/strong><\/td>Arom\u00e2nii din Serbia \u2013 \u00eentre identitate cultural\u0103, umor \u0219i modele etnologice balcanice<\/a>  
https:\/\/doi.org\/10.52603\/rec.2025.38.01<\/a>
<\/td>		<\/td><\/tr>
Ana ISCHIMJI,<\/strong>
Liliana CONDRATICOVA<\/strong><\/td>		Prelucrarea pielii \u0219i bl\u0103nurilor in RSS Moldoveneasc\u0103: sectorul industrial versus sectorul artistic<\/a>
https:\/\/doi.org\/10.52603\/rec.2025.38.02<\/a><\/td>		<\/td><\/tr>
Irina POLOZOVA, Arina CHIRIL\u0102<\/strong><\/td>The problem of preserving the singing tradition of the Old Believers of the Saratov Region <\/a> \u00a0<\/strong>
https:\/\/doi.org\/10.52603\/rec.2025.38.03<\/a> <\/td>		<\/td><\/tr>
Diana NICOGLO<\/strong><\/td>Factorii \u0219i criteriile de selectare a bucatelor tradi\u021bionale pentru elaborarea brandurilor \u00een baza alimenta\u021biei tradi\u021bionale a g\u0103g\u0103uzilor <\/a> https:\/\/doi.org\/10.52603\/rec.2025.38.04<\/a><\/td><\/td><\/tr>
Natalia GOLANT<\/strong><\/td>Despre terminologia costumului arom\u00e2n de fat\u0103 din Macedonia de Nord<\/a> https:\/\/doi.org\/10.52603\/rec.2025.38.05<\/a><\/td><\/td><\/tr>
 Nina IVANOVA<\/strong><\/td>Casa mare: memory, identity and museumification <\/a> https:\/\/doi.org\/10.52603\/rec.2025.38.06<\/a>
\u00a0<\/strong><\/td>		<\/td><\/tr>
\u041e\u043a\u0441\u0430\u043d\u0430 \u0424\u0410\u0418\u0421-\u041b\u0415\u0423\u0422\u0421\u041a\u0410\u042f<\/strong><\/td>\u0410\u0433\u0430\u0432\u0430 \u0438 \u043e\u043f\u0443\u043d\u0446\u0438\u044f \u0432 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0435 \u0421\u0438\u0446\u0438\u043b\u0438\u0438: \u043f\u0443\u0442\u0438 \u0437\u0430\u0438\u043c\u0441\u0442\u0432\u043e\u0432\u0430\u043d\u0438\u0439<\/a> https:\/\/doi.org\/10.52603\/rec.2025.38.07<\/a>
\u00a0<\/strong><\/td>		<\/td><\/tr>
Drago\u0219 VICOL<\/strong><\/td>Etos, etnos \u0219i ontic \u2013 axis mundi al operei lui Mihail Sadoveanu<\/a> https:\/\/doi.org\/10.52603\/rec.2025.38.08<\/a><\/td><\/td><\/tr>
CERCET\u0102RI DE TEREN<\/strong><\/td><\/td><\/td><\/tr>
Ion DUMINICA<\/strong><\/td>Me\u0219te\u0219ugul fier\u0103ritului practicat de \u0163igani (romi) \u00een spa\u0163iul est-carpatic: cercetarea etnografic\u0103 de teren \u00een comunitatea tradi\u021bional\u0103 a romilor cioc\u0103nari din or. Otaci <\/a> https:\/\/doi.org\/10.52603\/rec.2025.38.09<\/a>
\u00a0<\/td>		<\/td><\/tr>
\u0422\u0430\u0442\u044c\u044f\u043d\u0430 \u0417\u0410\u0419\u041a\u041e\u0412\u0421\u041a\u0418<\/strong><\/td>\u0422\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u044b\u0439 \u0436\u0435\u043d\u0441\u043a\u0438\u0439 \u043a\u043e\u0441\u0442\u044e\u043c \u0441\u0442\u0430\u0440\u043e\u043e\u0431\u0440\u044f\u0434\u0446\u0435\u0432 \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0438 \u041c\u043e\u043b\u0434\u043e\u0432\u0430: \u043d\u0435\u0434\u0430\u0432\u043d\u0438\u0439 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0434\u0438\u0441\u043a\u0443\u0440\u0441 \u0438 \u043d\u044b\u043d\u0435\u0448\u043d\u0435\u0435 \u0441\u043e\u0441\u0442\u043e\u044f\u043d\u0438\u0435 (\u043d\u0430 \u043e\u0441\u043d\u043e\u0432\u0435 \u043f\u043e\u043b\u0435\u0432\u044b\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439)<\/a> https:\/\/doi.org\/10.52603\/rec.2025.38.10<\/a>
\u00a0<\/strong><\/td>		<\/td><\/tr>
Svetlana PROCOP<\/strong><\/td>Pa\u015ftele Blajinilor \u00een comunitatea tradi\u021bional\u0103 a romilor din or. Otaci<\/a> https:\/\/doi.org\/10.52603\/rec.2025.38.11<\/a><\/td><\/td><\/tr>
COMUNIC\u0102RI<\/strong><\/td><\/td><\/td><\/tr>
Halyna IVASHKIV<\/strong><\/td>Pysanky from Hutsulshchyna and Pokuttia: ethnological aspects and artistic specificity <\/a> https:\/\/doi.org\/10.52603\/rec.2025.38.12<\/a><\/td><\/td><\/tr>
PAGINA T\u00c2N\u0102RULUI CERCET\u0102TOR<\/strong><\/td><\/td><\/td><\/tr>
Sorin GRAJDARI<\/strong><\/td>Via\u021ba \u00eentr-un bordei: o privire asupra realit\u0103\u021bii rurale din Rogojeni, r-nul \u0218old\u0103ne\u0219ti<\/a>
https:\/\/doi.org\/10.52603\/rec.2025.38.13<\/a>
\u00a0<\/strong><\/td>		<\/td><\/tr>
RECENZII<\/strong><\/td><\/td><\/td><\/tr>
Liuba PETRENCO<\/strong><\/td>\u201eProbleme sensibile \u0219i controversate ale societ\u0103\u021bii contemporane\u201d (Chi\u0219in\u0103u: [S. n.], (CEP UPSC), 2025. 550 p.) <\/a>
https:\/\/doi.org\/10.52603\/rec.2025.38.14<\/a><\/td>		<\/td><\/tr>
<\/td><\/td><\/td><\/tr>
Valentin ARAPU, Carolina COTOMAN<\/strong>
<\/td>		Sergiu Suvac. \u201eBr\u0103ne\u0219ti, un sat din Codrii Orheiului: pagini din istoria localit\u0103\u021bii\u201d (Chi\u0219in\u0103u: Editura Princeps, 2025. 216 p.) <\/a> https:\/\/doi.org\/10.52603\/rec.2025.38.15<\/a><\/td><\/td><\/tr>
<\/td><\/td><\/td><\/tr>
\u041d\u0430\u0434\u0435\u0436\u0434\u0430 \u041a\u0410\u0420\u0410,    \u0410\u043d\u0436\u0435\u043b\u0430 \u041e\u041b\u0410\u0420\u0415\u0421\u041a\u0423<\/strong><\/td>\u0413\u0430\u043b\u0438\u043d \u0413\u0435\u043e\u0440\u0433\u0438\u0435\u0432. \u201e\u0422\u0440\u0430\u0434\u0438\u0446\u0438\u0438, \u043f\u0430\u043c\u0435\u0442, \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442 \u043d\u0430 \u0431\u044a\u043b\u0433\u0430\u0440\u0438\u0442\u0435 \u0432 \u0423\u043a\u0440\u0430\u0439\u043d\u0430 \u0438 \u041c\u043e\u043b\u0434\u043e\u0432\u0430. \u0414\u0438\u043d\u0430\u043c\u0438\u043a\u0430 \u043d\u0430 \u043a\u0443\u043b\u0442\u0443\u0440\u0430\u0442\u0430 \u0432 \u0434\u0438\u0430\u0441\u043f\u043e\u0440\u0430\u201d (\u0421\u043e\u0444\u0438\u044f: \u041f\u0440\u043e\u0444. \u041c\u0430\u0440\u0438\u0438\u043d \u0414\u0440\u0438\u043d\u043e\u0432, 2022. 571 \u0441.) <\/a>
https:\/\/doi.org\/10.52603\/rec.2025.38.16<\/a><\/td>		<\/td><\/tr>
<\/td>\u0421\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043e \u0440\u0435\u0434\u043a\u043e\u043b\u043b\u0435\u0433\u0438\u0438 \/ Data on the editorial boards <\/a><\/td><\/td><\/tr>
<\/td>Condi\u021bii de publicare ale materialelor \u00een Revista de Etnologie \u0219i Culturologie \/ \u0423\u0441\u043b\u043e\u0432\u0438\u044f \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043e\u0432 \u0432 \u0416\u0443\u0440\u043d\u0430\u043b\u0435 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438 \/ Conditions of publication of materials in the Journal of Ethnology and Culturology<\/a><\/td><\/td><\/tr>
<\/td>Content<\/a><\/strong><\/td><\/td><\/tr><\/tbody><\/table><\/figure>\n<\/div>\n<\/div>\n<\/div><\/div>\n\n\n\n

<\/p>\n<\/div><\/div>\n\n\n\n

<\/object>Revista de etnologie nr 38 redactat2<\/a>\u0421\u043a\u0430\u0447\u0430\u0442\u044c<\/a><\/div>\n\n\n
F\u0103r\u0103 categorie<\/a><\/div>\n\n<\/div>","protected":false},"excerpt":{"rendered":"

CUPRINS  ETNOLOGIE \u015eI CULTUROLOGIE                                                                          Ivana IVANI\u0106 , Virginia POPOVI\u0106 Arom\u00e2nii din Serbia \u2013 \u00eentre identitate cultural\u0103, umor \u0219i modele etnologice balcanice  https:\/\/doi.org\/10.52603\/rec.2025.38.01 Ana ISCHIMJI,Liliana CONDRATICOVA Prelucrarea pielii \u0219i bl\u0103nurilor in RSS Moldoveneasc\u0103: sectorul industrial versus sectorul artistic https:\/\/doi.org\/10.52603\/rec.2025.38.02 Irina POLOZOVA, Arina CHIRIL\u0102 The problem of preserving the singing tradition of the Old Believers of …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1754"}],"collection":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/comments?post=1754"}],"version-history":[{"count":29,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1754\/revisions"}],"predecessor-version":[{"id":1887,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/posts\/1754\/revisions\/1887"}],"wp:attachment":[{"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/media?parent=1754"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/categories?post=1754"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethnology.ich.md\/ru\/wp-json\/wp\/v2\/tags?post=1754"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}